There’s something special about old houses, whether it’s the nooks and crannies hidden beneath the stairs, the familiar sound of one’s tread on a wooden floor, or a gigantic, flowering lilac bush, encroaching upon a porch with a swing where you sit in the summer time, drinking iced tea from a tumbler.
But the first old house I lived in was in West Point, NY, when I was a little girl, and my fondest memories of it are in winter.
Often I’d be curled up with a favorite book (I re-read the Chronicles of Narnia so many times, the books to my set cracked apart into separate chunks) and looking out the floor-to-ceiling windows in the “sun” room, praying for snow.
Yes, I loved snow, and I prayed for it, because we lived in a valley often neglected for the peaks of the mountains in which it sat, mountains frequently graced and made resplendent with white powder.
But sometimes God complied with a little girl’s wish, sometimes even right around Christmas time, and granted not just the black mountain bear or fox but little me as well, some snow in which I could play.
I haven’t thought of that old house as much, or been reminded of it as much as I have been since I’ve moved into my own little cottage, which is over a hundred years old.
Yes, it will be the oddest thing, not just the colonial structure of the current home, which reminds me of the one in my childhood, but the heaviness of a door, an unusual or unique twist in a cellar passage way. And it won’t be so much the public history, but the intuited, remembered or imagined stories, that will kind of belong to a place, which has become a sacred sanctuary – set apart from the rest of the world.
So the other day at the cottage, after a snow storm in the present, I was walking my dogs, and the way the snow had accumulated upon the large, evergreen bushes running alongside the house, creating a snowy stretch of roof top (with meandering open spaces and tunnels beneath) which the dogs wanted to explore, gave me a familiar, exciting feeling, as if I was a child again.
It’s always the simplest things – the beauty of nature, the noticed patterns and symbolism that take me back home, or make me realize, with a spirit of gratitude, that I am home. I remembered playing with a childhood friend that I may not have remembered much, or even ever again, if not for this sudden rush of nostalgia, and remembered similar, snow tunnels beneath the shrubbery, and exploring them with this playmate, outside that old house I used to call home, at West Point, NY.
Those were days of great joy, and I don’t remember wondering once, if my all-providing father fretted over the inevitable problems that must have been associated with older homes, of which this military housing consisted.
Back then, I didn’t see the elongated windows of the sunroom through which I manifested snow as “drafty”, and outside I didn’t see overgrown shrubbery, needing to be cut down come spring, to regimented standard.
I just saw marvelous long, drippy icicles, bedecking windows and rooflines like garland, and mysterious igloo-type tunnels in which I could hide, beneath gnarled, ancient shrubbery so old – it was worthy of I and my equally enthusiastic playmate’s respect. I saw outside-rooms created out of nature in which we could play house, or secret passage way, or create a story of our own making to which mother nature had already provided the fodder.
Who notices the most important things, adults or children, I wonder?
And when we find ourselves noticing odd or shall I say – pausing for beautifully mysterious things – in adulthood, or noticing how the present can be like a teaching echo of the past, is it then that we have really come of age, and read the patterns of our life correctly?
For I do not think it just coincidence that in a time when I am at peace, having finally decided to love and parent myself more fully, giving my own need for home and sanctuary precedence, that I recall a time in my childhood in which I had a father who took care of draft and danger, leaving me free to explore and create, while never leaving the perimeters of a safe haven.
For is God not a God who does just the same, as my father did then?
And is this world not just like a very old house?
Designed to make us recall, our even more permanent, and infinitely magical, home in heaven?
Chesterton wrote that “Tradition means giving a vote to most obscure of all classes, our ancestors. It is the democracy of the dead.”
He went on to say: “Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about. All democrats object to men being disqualified by the accident of birth; tradition objects to their being disqualified by the accident of death. Democracy tells us not to neglect a good man’s opinion, even if he is our groom; tradition asks us not to neglect a good man’s opinion, even if he is our father.”
In my family history there were relatives who were visited by or heardfrom these “dead”, to which Chesterton refers.
So I remember in particular a great grandmother, who would feel the toes on her feet being gently pinched at night until she roused herself from sleep and prayed for the souls in purgatory. Sometimes she had to keep praying “until they left her alone”, because they would “come back” if she had not prayed “enough” for them.
Yes, the ancient Catholic beliefs were held onto in those days, and children were taught the tradition that around this time of year, All Saints and All Souls’ Day, your much beloved, dearly departed family members were allowed to visit you, and you with them, whether you realized it or not.
The visit was a custom or rule of the other side, because the holy souls (even those still in the purging place) didn’t really die.
Death was just a transition for those who had been saved. Yes, even as a child, I knew how to explain to protestant friends that the word “dead” in scripture usually only referred to the damned.
Why didn’t everyone intuit this?
Wasn’t to be with God to be more alive than ever, as He was the Source, or Existence itself?
Isn’t it us still in the material realm whose insights are dulled so to speak, by our own, encapsulated skulls?
We were not a family of conjurers, but looking back, I can imagine now how our familial acceptance of interacting with loved ones who had passed on – might seem superstitious or strange to a Baptist. Some protestants I was told, also thought Catholics prayed to statues.
Ha.
So funny, how much has changed.
It is not that I reject my religious heritage, but I see it in a deeper sense now, one that accepts that all religions and people of good will are simply like different, equally valid reflections and children of the same truth, and my hope is that my more fundamentalist friends realize this secret as well.
But in what seems like a lifetime later (yet somehow still only like yesterday), since my own dearly departed sweet Babci leaned her dear face close to mine, squeezing my hand in vivid dream impression, I still have the strangest discussions…
with my paranormal investigator friend.
At least they might sound strange by standards of current, polite society.
We discuss the norms or rules of the democracy of the dead.
He being the conscientious scientist, we discuss and we discuss until he insists he must leave “religion” out of it and I, the conscientious mystic, insist mysticism is not at odds with science. My hope is that we are both learning about the other side from each other, like different reflections of the same truth, which all people are to one another. For are not both scientists and mystics fascinated by, searching for, and examining truth? What does he know that confirms what I intuit; how the other side works, speaks, communicates, and what the other side desires?
And perhaps, just perhaps, what I see and hear can help guide or inspire objective and direct scientific inquiry.
I insist he is onto something big, the evolution of mankind’s spiritual progress and understandings, the direction predicted by reknowned pyschics, and the woman who sees angels, Lorna Byrne – for a potential, very possible, future reality.
He and I both believe from our own experiences and from the information collected from near death experiences, that the next realm contains a society of people, what used to be called a community of saints.
And since he is all scientist, no bias, no hype or sensationalism, he is a great man to be a leader in all this.
For just as there are fraudulent or dangerously corrupted psychics, there are paranormal investigators who are unethical, who fudge data, and I believe even fraudulent ghosts – some call them dark angels – who masquerade as one’s loved ones.
My guy is not one of them.
He is none of the above.
And he has authentic respect for the “dead”.
I don’t believe the dead are a freak show for children to masquerade as on Holloween night, bodily injuries depicted by way of grotesque costume, indicating the manner in which the dead were bludgeoned, or knifed to death.
No, the old Catholics had it right, when they taught their children to dress up as beautiful and brave, living saints instead, giving honor to those who had gone before, those whose passing will make our inevitable journey home – a non scary and welcoming one.
And my nonreligious paranormal investigator friend has it right as well, asking polite questions and not forgetting to thank spiritual entities, when he gets a response, especially evidence or indication of personhood.
And oh does he get such a response.
So much so in fact, anyone listening to the recordings on http://blog.maryland-paranormal.com/ cannot honestly rule out personhood existing on the other side, that living, society – of the dead.
Early this morning as I aroused from sleep, I hear something interesting as well. I had prayed the night before for enlightenment, I admit, clutching my tiny statue of the Christ child, in the palm of my hand. Call me superstitious, or not. But I think this message from the divine Infant, regarding the family of God in this realm and the next, was for Hiram.
‘I’m thinking, like, I’m taller than you” he threatened me grandchildren your police work done what in the world did he expect
I’m having dreams again.
No, wait. That’s not the entire truth.
The dreams and silent voices have never stopped.
In a similar but different way to the manner in in which a schizophrenic is harassed by a constant audible stream of usually negative voices, a transliminal, psychic or mystic is aware of continual, silent messages – or for lack of a better word – intuitions. For the healthy empath, these impressions flow like constant waters she can tap into to a reasonable degree…
at will.
I don’t feel worthy to call myself a mystic or seer, but it’s certain I don’t have schizophrenia.
And I don’t always share with the public what I hear, intuit… or know.
But I feel compelled to share some impressions now, as I’ve been getting messages that involve children.
I see rather vivid flash images of small rooms in my mind’s eye… that haunt me. Sadly, it is not uncommon in our society that children have been abused, neglected and molested by people we respect as neighbors, or civil and religious authorities.
I bind my guarding angel to only allow impressions from valid sources, not imposter forces posing as deceased loved ones, unholy souls, or those voices that torment the mentally ill.
None of my “voices” torment me.
But sometimes in the dark of the night, as I clutch the tiny Christ Child figurine called the Infant of Prague (once held by my grandmother) I hear about the suffering of children, the very living Body of Christ in the modern world. Can it be possible, I confess that I wonder, as Jesus supposedly spoke through this little devotionary statue, according to legend, thousands of years ago, He would Voice to me through it too, the sufferings and whereabouts of child victims?
man’s field had empty faces because there was an empty box jealousy solitude there was something big
The picture above is of an empty conference room at Priest Field Pastoral Center.
It is an unknown how many practicing Catholic priests and prelates have lost all authentic spiritual powers of office due to implication in crimes against children and fraudulent concealment, rendering many apostolic lines invalid.
Sometimes I think I hear from souls who are still living in this life.
It was ten months over I wanted to look at that swing back chair plotting we’re on the same page at least I’d hope(d) that was a little nursing home they could hear me watching but it wasn’t the other side read on it and send it to Judy
it was suggested I open up a chair homeless you would have done the same
birds singing Kensington
I need to keep my mouth shut until I hear it from you he put a wood stove in there hocus pocus dogs in the hocus I yanked her out of the way I stayed out of it
Dogs can symbolize areas of your life where you are emotionally protective, hocus literally translated from Latin means all or none, and hocus pocus can symbolize tricks, or illusions. Hocus pocus is also a reference to an invalid consecration by a Catholic priest.
I don’t have to wonder about the meaning of a wood stove though. An understanding comes to me intuitively and instantaneously.
The good father, gathering and tossing dead wood into a furnace, after lifeless wood has been pruned off and kindled dry. If wood cannot be strewn into walls and ceilings to protect, the flames rising as it is consumed will keep children warm. The good father does not even waste dead wood.
I have also been planning to put a wood stove into the lower level of my barn, and appreciate the synchronicity. The angels’ language pleases my brain as I ponder endless allegories like light refracted in shattered glass, lying half asleep in my bedroom.
Heat rises, from the bottom up.
I hear a woman sobbing (wondering, vaguely, if it’s me, some time in the past or in the future) and she says…
you’re going to turn around and go back
I think of abused children and adults with Stockholm Syndrome, and how they sometimes love and return to abusers, institutions and entities that abused them. I feel that woman’s grief for her loved one(s). She has become me.
Then comes a voice of comfort, and though I cannot be certain it is the Queen of Angels I intuit another feminine, or maternal connection. She is advising me, or another person that I know and love.
the road is narrow there’s a bridge to get to the other side the deluge don’t fall in a small boat will rescue you don’t drown it never failed …
he starts talking to me that Jorgenson they followed Adam’s rules though it slowed death down the impact was not quite like you’d expect
Suddenly I see beneath my closed eyes, a flash of light pink.
babies everyone born with it had a disease
‘Emma, you’re broken’
What the bad man said to the innocent mother of the abused boy in The Silent Child…
‘have you forgotten your son?’
a car accident
‘Car accidents’ can symbolize errors of judgement. It is also the type of accident arranged by the perpetrator in The Silent Child, for those who threatened by their existence, to expose the perpetrator’s crimes.
Sometimes in an author we recognize a voice, startlingly familiar, as if angels have guided their pen to page… tap, tap. I find myself engrossed in Adele’s book, feeling honored that she would “share” her inner thoughts with me. I want to take her words in slowly and ponder them all, for I was meant to read this. Adele’s style of writing is one in which the flow of words, although seemingly random, form beautiful, rhythmic patterns, like the movement of water in a stream.
This smacks familiar to me.
It is a voice through channels unexpected, that reminds me of home.
And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.Luke 2:35
We are rescued by those whom we have rescued. The saved become the saviors of their saviors.
– Dean Koontz, The Darkest Evening of the Year
Melissa Flemings, who has worked with refugees, claims in a TED Radio Hour segment that the victims of war can hold the key to lasting peace. She believes for this to happen the stories of survivors must be heard.
Recently I took part in a research study with regard to OIF and OEF veterans that was designed to examine how a vet’s post traumatic stress syndrome affects present and past relationship partners. Psychiatrists are now discovering that the failure of military systems to provide effective deprogramming to help veterans resolve war trauma is resulting in widespread PTSD in their “dependents” as well, as if wives, husbands, children, and even romantic partners are also traumatized war survivors.
Seems incorrectly treated or untreated PTSD in combat vets is contagious, and secondary victims now have their own war stories to tell.
Though stress disorders may be somewhat “contagious” in general, combat vets and those that love them are uniquely susceptible to this emerging PTSD epidemic.
I think it’s a big mistake to assume that this is ocurring because combat-related PTSD (what used to be called battle fatigue) is somehow by nature far worse than any other form of PTSD. Stress disorders are worse and going viral among the military population because this country keeps its soldiers ready for deployment by medical suppression of symptoms and emotions, utilizing anti-depressants, anti-anxieties and stigma propaganda.
Stress disorders are worse and going viral among the military population because military entities largely do not make use of cognitive therapies known world-wide to help heal PTSD.
Let me reiterate:
Our veteran services largely do not promote cognitive therapiesknown world-wide to help heal PTSD.
Trigger normalization in particular, not avoidance of benign triggers, and detachment from all abusive authority figures, whether it be from disordered parents (preventing infantile regression) or from those very broken systems (military or governmental) who by nature continue to place in harm’s way but won’t set free, is necessary for a vet, like all trauma survivors, to adjust to normal life. As well, one traumatized must relearn the trauma to which one has been exposed and how the conscious and unconscious mind relates to it. One must unlearn what one has learned wrongly.
Why would psychology be anything different for a soldier? Are we not all human beings with the same basic, human needs?
If vets want effective help they have to realize they need it, it’s out there, and obtain it on their own (like the rest of us) but typically will not do so because they place unconditional trust in systems for which they were, for lack of a better word, brainwashed to be expendible.
And what disturbs me the most is that military authorities and strategists are aware of this. They know the law of war is the exact opposite of the laws of love and life, and that our government’s lack of psychological accountability is killing vets, their loved ones and families, but are doing nothing about it. Encouraging the use of maintanance strategies such as yoga or dissociative meditation is not the answer. Relaxation therapies are not the same thing as providing combat vets with grounding strategies and effective, corrective, cognitive, mental exercise tools that they really need. Couching the argument in terms of dollars spent on ill-designed military or veteran medical programs urgently in need of reform, not more dollars, is a glaringly obvious, intentional diversion to anyone familiar with the means to overcome PTSD, who will notice effective therapies and instruction noteably lacking, and in reality, not even being promoted within the veteran medical community.
To make matters even worse, war is different now.
The enemy is different now.
We are different now.
Because today’s war is terrorism.
I believe terrorists’ placing of their own innocent women and children in harm’s way and using them as human explosives has contributed to returning vets misidentifying their own loved ones as emotional liabilities, being triggered by them, and mistaking them for the enemy. Having to watch one’s friends being sent directly into harm’s way without being allowed to do anything to help save them just reinforces this. Who will turn on who, and who will abandon who first for this “greater”, terrifying cause?
In America, trauma related disorders are epidemic, while those who have the power to shape public opinion impose volatile mental manipulations on those unitiated in the self-serving brokeness of our political, military and medical systems. In our country we now have powerful leaders who actually suggest disproportionate untrustworthiness and potential for invasion, criminality and violence in all persons of certain nationalities. These politicians promote enmity towards those that speak out and warn against the dangers of their own fear mongering and racism.
Those who warn against the dangers of enabling PTSD in combat vets are likewise blamed for our veteran’s inability to recover from PTSD.
Americans are pressured by veteran “activists” to stop setting off celebratory fireworks on the fourth of July, and are wrongly taught to walk on eggshells around anyone traumatized from active duty. These kinds of behaviors would not only normalize a disorder, PTSD, they do nothing to help non-deployed veterans express their emotions and normalize life – while actually encouraging an uneducated public to view the combat vet as helpless and inherently more dangerous to himself or others.
None the less, some veteran groups continue to encourage vets to blame those who are simply out enjoying life, and healthily living it. Now it’s those who live life who are untrustworthy, and the pathology that must not be denied accomodation.
And while flashbacks and panic attacks are a normal response to unresolved trauma, normalizing refusal to resolve trauma, and normalizing refusal to separate from by-nature abusive authority figures that cause PTSD in the first place, while wrongly blaming other innocents for what vets are going through, is not.
What could be a more irresponsible thing to do to our vets and the families vets will, if no one gives them the information and tools they really need to heal, ultimately abandon?
People don’t get trauma disorders simply because they have been exposed to trauma.
They get PTSD because they have been lied to, indoctrinated or brainwashed in some manner by an authority figure about trauma. They have been incorrectly taught (in some manner, through some kind of system, familial or otherwise) that trauma or abuse equals love, duty or obligation. The victim knows deep down inside what they’ve subconsciously learned is not true, and this makes them feel out of control. The symptoms of PTSD are just the body’s way of letting the conscious state know there is something that must be revisited and relearned correctly, so that they can heal and enjoy life again.
As Yoda said, you must unlearn what you have learned.
But what that is that must be relearned correctly is usually the last thing that will occur to a victim of PTSD, especially if he or she tries to dissociate, meditate, medicate or suppress symptoms away. And although the last thing that occurs to the PTSD victim is that in some manner they have been scammed, it is always true that in some manner they have been scammed, and typically, once the person figures out how and why, they are well on the road to recovery. Quite honestly, they are usually blaming themselves for something they need to correctly blame on someone or something else.
Examples of healable PTSD and the authority figures that unjustly impose it include the following:
A father beats or molests his son, teaching the innocent child he deserves and needs to dispense physical abuse to become a man, and if the child objects or tells on the father, the father will beat the boy’s mother and siblings as well, placing the child in a double bind.
An emotionally suppressed Cluster A single mother teaches that manipulation and emotional absence is maternal or feminine love, and that it is her son’s job, even when grown, to protect or save such a mother from exposure. If the adult offspring manages to separate from the false mother, or finds an adult woman who loves them in a healthy manner, such a mother will verbally or emotionally punish the adult son, and scapegoat the healthy relationship partner.
A drill sergeant teaches (commonly male) soldiers it is their job to “save” those in a dependent position (commonly women and children), but showing emotion for the victims it is their job to save is discouraged, because emotions make a soldier vulnerable. And if the victim is the enemy’s race, the authoritative sergeant teaches that those victims are expendible. This is because secondary victims could be being used as human weapons. Therefore a US soldier must be on guard against any innocent or ill-used it is their job to save. Soldiers have been taught to be willing to kill or abandon those whom they would in other circumstances protect or love.
Yet military authorities will never teach vets it’s time to drop their guard against innocent victims so that the soldier can get on with love and life. They are much like Manchurian candidates brainwashed with a mental disorder that only works in a war zone.
And these same military “authorities”, that with “good” intentions inevitably “lie” on the battle field about the expendibility of innocent human life, will send vets to continue to standguard at the funeral of a soldier who has died in the line of duty.
This may be a beautiful, even admirable and touching token of gratitude towards the deceased soldier and their grieving family, but it wrongly implies that loyalty to a by-nature abusive system (even after death) is the law of love. And considering the suicide rates of soldiers with PTSD and the increasing rates of suicide among military family members including children, it smacks of way too little too late. It will continue to appear this way to self aware individuals until military authorities provide a surviving soldier and their families the correct cognitive therapy and effective deprogramming tools necessary to have a normal life, which would involve learning how to drop one’s guard, and perhaps leaving the war lifestyle behind them entirely.
The situations I have described are classic psychological double binds that destroy unaware victims from within if they are not revisited, and the laws of love and life are not relearned correctly and properly restored.
PTSD victims typically will keep choosing new abusive pattern types (an abusive job, an abusive spouse, etcetera) in a desperate effort to finally “win” love and security where love and security can never be found, because it is not in the nature of that entity to provide it.
People with PTSD will continue to do this until they realize separation, ideally a “no contact” policy (not loyalty to by-nature abusive entities) and rethinking personal trauma is what really sets people free and allows one to bond with other free innocents, which is necessary for life.
Moreover, since all human beings are equals and the words we use determine how we think, the military should reconsider referring to spouses and their children as dependents. For the indoctrinated soldier, his or her recovery often depends upon accepting effective treatment through the love, insistence and zero tolerance policies of loved ones, for this sort of thing is not going to come from Veterans Affairs.
War is complex, but life is simple. To live life healthily one must be willing to love and be loved.
It follows we must use proportionate force to help one another, by providing truth, physical defense when able, and caring for and being present for all human beings, when the other, be they a man or a woman, is suffering or has had an injustice imposed upon them.
But no one human disproportionately one gender, should be taught it is his or her job and responsibility to “save” all other human beings, as if man is God. And though human empathy and gender equality may be a liability on the battlefield, it is necessary for love and life.
This timeless lesson is taught by biology, but it has also been emphasized in the language and reflections of various religions throughout the centuries. I would think Christians (who still consititute a large proportion of our Armed Forces) would take both heed and comfort that a savior already died and rose again so that humans would choose love and life. One would think that all thinking people could agree that one can believe in a strong military defense, but no one should really be “pro war”.
G. K. Chesterton was emphasizing this when he spoke of “the true soldier (who) fights not because he hates what is in front of him, but because he loves what is behind him.”
Yet I have seen American civilians who have survived horrific traumas of their own, such as domestic violence and rape, or who suffered severe child abuse at the hands of their own parents or a clergy member (also abandoned or retraumatized by our own systems) get ridiculed and demoralized by combat vets for correctly comparing their resultant stress disorders, when they tried to reach out and share with these vets the information they need to recover, as I am attempting to do today. Fearmongers and stigma propagandists are very good at dividing good people, genders, families, and misdirecting attention away from the military and government entities abandoning our vets that society should be holding accountable.
I say it’s about time someone let the cat out of the bag, if not for our soldiers’ sake, for the sake of the country, those they went to war to defend, not harm, and for the sake of those they will inevitably, pre-emptively abandon, who are mostly innocent women and children, if everyone continues to keep looking the other way.
For how is military training just if we permanently brainwash all human vulnerability out of the man, and destroy his capacity for love, trust, human empathy and bonding?
How is military training just if it does not allow those who have tried to save and defend us – to be saved and defended by us – when they return home?
Wouldn’t that mean then, that terrorism has won?
I have written this piece for all combat vets but especially with men in mind because men have been lied to, and wrongly taught, not just by the military, that vulnerability and healthy expression of emotions (necessary for healing from PTSD) including the processing of just anger and grief, is weak, unmanly, socially unacceptable, unhealthy, or a sign that one lacks “decorum”.
The just military man still tends to say things like “How can I help others, if I don’t calmly put my own oxygen mask on first?” as if he is the savior of the world.
Then he swallows his pain and the lies that are slowly eroding his stomach, like magical bullets that will somehow suppress the truth from popping back up, or from being visibly written across his forehead.
Women tend to act instantaneously and with passion, but this doesn’t mean women don’t think and consider facts first, like those written on the backs of medicine bottles, noting side effects of which their husbands preferred to remain ignorant. Women have been pondering uncomfortable facts for thousands of years, knowing action and proportionate expression of emotion is not only allowable in real life, but necessary.
Women know men’s oxygen masks aren’t working right and are instead slowly exuding something more immobilizing and poisonous than mustard gas. This is because they themselves are commonly the very victims abandoned by men’s ineffective strategizies. And this is why the just woman, the good mother, will immediately, intuitively and automatically give of her own life force (not a man’s oxygen mask) breathing directly into the mouth of a dying child.
I say if helpless children are dying or their lives are being destroyed, it’s because they didn’t have parents or villagers of both genders willing to do the same.
It is not an inconsequential fact that men, particularly heterosexual alpha males, tend to seek counsel only from other men, regardless of credentials, rather than from intelligent and intuitive women that, because of this empathic nature, can help, as if it’s men’s job to protect women, despite women being their own equals, from hearing or bearing the truth. These men seem to think women, who by nature are life bearers and in that sense paradoxically both stronger, wiser and more vulnerable than men all at the same time, haven’t been noticing the destructive nature of men’s physically domineering (but ironically more impotent) strength all along.
And whether you like his politics or not, whether you liked his opponent or not, most mental health practitioners do not think it benign that the president of this country is a man who actually degraded a women publicly just for menstruating and got away with it. Our leader and current military commander-in-chief is a man who Harvard psychiatrists even publicly warned as narcissistic and potentially sociopathic, precisely because he has demonstrable contempt for the vulnerable and those who suffer, as if to feel and express human empathy or endure pain makes you weak, or someone who thinks with your emotions and not your head. Most significant in my opinion, is that Donald Trump’s election lent a dangerous social acceptance and perceived credibility to having an emotionally void, might makes right, bullying mentality.
He was actually cheered on, even though the war mentality, believing that only winning matters, is the hallmark sign of sociopathy.
Now we have volatile, reactionary, war-like polarization sweeping the nation. Nowhere is this reflected more clearly than in the fragmentation and division we see by way of social media. Brute expression and behavior is lauded rather than reasoned arguments based in critical thinking ability. The mental health of the nation and families are at risk moreso than ever recently before, and gender relations have been dangerously compromised.
But let me make this clear.
This piece is not written to blame everything on or scapegoat the president. Neither is it written to condemn our military leaders personally. This piece is not written to knock the brotherhood and bond often felt by those who fought side by side in battle.
Our military, whose interests and directives, although not always 100% humanitarian, has defended our nation and freed many foreign citizens from abusive, terrorist regimes.
Many of our young people join the military in fact, to find order and meaning in life, after suffering emotionally void or abusive childhoods. Internationally leading cognitive therapists and neuro-linguistic programming experts believe the most severe cases of combat-related PTSD are really CPTSD, with war being the secondary trauma to childhood neglect.
I write this piece only to remind vets that man’s systems including the military, the Department of Veterans Affairs, and all systems within the government, are self-referential. Systems exist so that systems work (read: stay in existence) not so that you and I stay in existence. Systems are not designed to save you from them. Therefore systems are the blue falcon or more crudely put, the buddy or cluster fuck. Systems see you as the expendable and they do not exist to serve the laws of love. We must hold them accountable if not for ourselves, for the sake of others whom they might harm.
Only humans can do this because only humans have hearts and souls.
And as human individuals, we have choices to make in life. We must take accountability for our actions – yes – but also our inaction, refusal to communicate with one another, inertia, emotional and voice suppression, the freeze response in PTSD, and self-imposed blindness that is putting a lid on an already boiling pot, causing us to dissociate, become less human, and making us part of the monster.
Are we going to serve love and life by facing, expressing and sharing our grief and pain (not dangerously suppressing it) and being there for our loved ones, ultimately finding joy?
Are we going to hold broken or ill designed systems accountable for what they are incorrectly doing to veterans and their families?
Are we going to serve war and death by trying to make ourselves as “invulnerable” as drones to everything and everyone around us except those disordered systems, while punishing the innocent for being healthily human, those who scream out when they are in pain, or laugh when they are happy?
Or are we going to punish people who have often survived equally traumatic, private wars of their own?
I say no, for the answer is clear, very clear, and should have been perceived and acknowledged the first time an American child commited suicide because Daddy came home from war and couldn’t love him anymore.
Healing, for the returning combat vet (like all civilians who have gone through a living hell) depends upon a willingness to detach from all abusive authority figures and relations, jobs and systems, and a willingness to let a healthy love, not a war mentality, save them. This holds true for their families as well, and receiving what is necessary to get on with life (knowledge of and access to correct cognitive tools) is the soldier’s and his or her family’s earned right.
Since systems, which by nature place human beings in double binds are abusive, victims (both military and civilian) must bond with each other, and stop identifying with and relating war systems to Almighty God.
For in war, vulnerability gets people killed.
But in life, only the vulnerable can help save the powerful – from themselves.
you sat on a fence waiting watching your options fall, like a chandeliercome crashing down from great heights
you sat on a fence thinking you were protecting them while you served as a slave to the man
frozen in February, you sold Sarah to the naysayers, to the crooks, and to the liars
for suffering too much
you mistook her for the enemy because you mistook yourself for the physician, the savior and master
you honor the old woman instead whoshot you in the head without making a sound, while cutting your skin for a doll
and calling Sarah jealous
like a spell caster fashioning admirers some sell their own gifts and lie about love
men think it is their job to save the world so they say semper fi
to their own image and to men who don’t love them
women think it is their job to save their own sons, so they bury them alive in basements of funeral homes
clatter, clatter against a fence post I saw your body wrung, a broken walking stick with the body of a crustacean
only when the just man leaps
will he hear Sarah’s screams, will he find that it’s his own plane on fire but she has placed invisible nets waiting
only when the tide brings in not dead bodies and debris but the truth one has hushed in self-bottled silence
will chains unravel love float,
and pearls rise on the waves
for only those
who make themselves small
and trust in the power of love
not war
walk, on invisible waters
“Never had she danced so beautifully; the sharp knives cut her feet, but she did not feel it, for the pain in her heart was far greater.”
― Hans Christian Andersen, The Little Mermaid
Life is like a dream, and it is also like a book.
I dare say I like it when life’s seemingly insignificant moments come together, forming patterns, and a lesson can be drawn therein – as if the Creator created the universe, and time, specifically, for each of us. But I find life’s mysteries and their unraveling fascinating, not just because they are central to who we are as individuals, but to who we are as a humanity. We are in this life together, like it or not.
Unstable people might also find meaning in every day things, but it’s not this fact that makes them crazy, for everything does have meaning. Even in mental disorders, according to Jung, lies a secret order, and in all chaos, a cosmos. I dare say by contrast, I find those who don’t find meaning in anything, perhaps not crazy – but not that bright, either.
For what makes the delusional who do find meaning in everything deluded, is that they dare to assume what the meaning of these things are, as if they are God, and personally infallible.
For me, I simply like to ponder mysteries that don’t end, and such mysteries, fortunately, are really quite abundant. Spiritual mysteries are, in fact, way too big and plentiful for anyone to understand completely, this side of the grave. But moreover, I like to ponder how, if a Divine Being would so supernaturally order the universe, to put mysterious parable, or infinite pattern, into each of our very small lives – so that our souls can mature – this must mean that this Creator is all good and all powerful, even when we don’t understand the bigger picture that His puzzles present.
Perhaps life is less about finding out who we are, and more about finding out who the I Am – is.
And maybe knowing the created, and knowing what created the created, is somewhat interchangeable. Because to find out about anything created, one has an advantage if first one finds out – what purpose for it – the designer, he or she, had in mind. I have learned this lesson the hard way, from perusing Lowe’s hardware department – only to come home with a “tool wardrobe” that only makes me look like Rosie the Riveter – while rendering all my renovation aspirations into renovation limbo.
Stay with me here.
Yesterday was rough.
First of all, I have a problem with the repetitive mundane, and a lack of self discipline exacerbated by loneliness. I become increasingly aware of my shortcomings and limitations, as well as arthritic pain, when I force myself into some marathon labor, on yet more renovations, started a very long time ago. I speak here of tasks that will not even grant sweet, artistic satisfaction – until I’m entirely done.
“The whole world is a series of miracles, but we’re so used to them we call them ordinary things.”
― Hans Christian Andersen
Yesterday, exhaustion fell upon me as early and inevitably as the dusk, and it was exhaustion made deeper and more complex by reoccurring memories of a human love I had once found – but now, had lost. I felt heavy with not only physical, but emotional weariness, which had been mitigated briefly while I busied myself, but come to fruition in the night, in high definition, highly sensitive person fashion. So I sank into the old and weathered-but-welcoming sofa in myliving room, next to a coffee table that I had managed to refurbish, and in fact graced with laptop, pen and paper, and a glass of Merlot, self-served in a crystal wine glass – because I, at least, should love myself.
Now, I won’t ruin it for those of you who peruse movie channels regularly, for new releases capable of entertaining (or at least distracting, for awhile) – but who don’t regularly get your hopes up to this end, because you are smarter than a strawberry.
I won’t ruin it for you, in case you haven’t yet seen American Fable, by telling you how this movie ends. Suffice it to say, last night I watched, on my laptop – placed upon that refinished coffee table – a palatable and pleasing tale, about a little girl who risks everything, including her family, to do the right thing and help save an old man – imprisoned in a silo – simply for being rich and powerful.
And then I fell asleep.
When I awoke, the rain which had come down earlier in the evening had stopped. I awoke disoriented, trying to assess my this-is-not-my-bedroom surroundings. I only found comfort and familiarity in my dogs, still dozing loyally beside me on the thick, fake bear rug I had placed below – to hide for the time being, unfinished floors.
Not every creature has left me, I noted with what I hoped was not bitterness, but gratitude.
Or perhaps the dogs had just been afraid of the thunder. This was more likely.
I was vaguely aware of a recent nightmare, but the physical pain I felt now was greater and more intense than merely attention consuming. I glanced with self-accusation at the empty wine glass, a migraine teasing at my temples, but this unfortunate, punitive severity paled in comparison to the pain as sharp as hot knives, shooting through both my arms and in particular, up and down both of my legs.
I had assumed it was arthritis.
I realized now, I didn’t know it to be arthritis.
I had felt compelled to play doctor. I had blamed – perhaps wrongly – my not so ensuring government insurance program (the kind that not-rich and not-so-powerful entrepreneurs like myself, are necessitated to use). I suddenly felt regret and even fear in this moment, such as that that derives from a long bout of personal losses, and an inadequate, self preservation plan.
Had I been like the schizoid, seeing only the meaning I wanted to see, in what I only sensed to be true?
I fumbled for my reading glasses and immediately googled the symptoms of fibromyalgia on my cell phone, each movement exacerbating the pain. I now read each symptom dutifully, feeling way too old for my young looking, fifty-one years. As I read these symptoms, what I didn’t want to know registered as true, with a corresponding emotional impact that seemed once again, to double and triple already unendurable pain.
Could it get any worse than this? Perhaps I should google bone cancer next.
Or not.
At least I had had the foresight to pick up a spray bottle of something promising to be both icy and hot, the last time I had gone to the drug store, and if I could just be stubbornly tenacious, like Lazarus raising himself from the dead, I might extricate myself from the now not-so-comfortable couch. I could then, perhaps, after a generous application of analgesic (and two ibuprofen swallowed with something other than wine), settle into a more relieving and restful position, perhaps even post-meditative slumber, upstairs. But the searing, burning sensation in my legs must stop, before I could meditate, or contemplate anything – and sleep at all.
Oh Lord, please make this stop.
I prayed that angels of strength would strengthen me, for I was sinking fast. Melodramatic? Perhaps. But the intensity of this pain scared me, and I don’t scare easily anymore. If I cannot be reasonably well, I worried, how can I complete those tasks, even greater than my renovation projects, which God wants from me? Have I healed from so many traumas and shocks in my life, have I been shown so much discerning my true vocation, only to find God really intends for me a sickbed martyrdom, at this point in time?
I can’t believe His will for me is “just” immolation and offering of physical infirmities – despite not being exempt from this worthy path, through any merit of my own. Besides, I don’t want to burden my still rather young, adult children, and there would be no one left to tend to my side, pay my bills, or change my sheets, when I potty myself. (The dogs remain my dependents, not the other way around.)
But are these thoughts just another, I do not want to know? Or the evil one, intent on discouraging a dream?
“Brave soldier, never fear.
Even though your death is near.”
― Hans Christian Andersen, The Steadfast Tin Soldier
So upstairs, about an hour later, lying in bed, I felt both strangely cold, and strangely hot.
I had sprayed an awful lot of medication from the small metal bottle on my mostly stripped down body, standing as relatively upright as I could in the upstairs bathroom, and now stood in a puddle of it. Even the spray bottle slipped out of my hurting hand, clattering loudly against floor tiles, rolling somewhere unreachable. I could not endure the pain necessary to bend down and clean up the mess I had made, so I could not take precautions against slipping in the puddle the next morning – with preemptive housekeeping – those good habits of which Mother had warned me never to forego, when I was just a little girl.
But even after this self-dousing with medicated spray, I could not detect any lessening of pain, only an added, feverish twist. Now, as I pulled covers up, then off again, writhing in agony, I found someone had turned my mattress into a stone. Soon, I found myself trapped in that self-defeating loop, of trying too hard not to think about pain, trying too hard to drift into contemplation, and trying too hard to sleep. The magnitude and sharpness of pain filled up my mind, blocking everything else out, and I imagined a bleak, fibromyalgic future, the pain leading to sleeplessness, which would lead, in turn, to anxiety and depression. I had read that commonly happens, thanks to google and my cell phone. What then? What’s next? I cannot do this alone.
The limit of my endurance had broken, and I started to cry.
Nothing less than God can satisfy us. – Julian of Norwich
Then I noticed the morning birds singing.
And it was just starting to get light outside.
Casting my eyes upwards, head extended back against the pillow, I stopped crying for a moment, and looked up at the same brilliant moon that I had seen almost every other night, through the window which rose up behind my head board. It was a moon which now peeked out from behind a brilliantly patterned, green underside of a canopy of leaves, on the giant tree which grows very close to the side of the house. I must have fallen somewhat into a dream state, because I heard myself silently talking to God about my place of business, my soul speaking some spiritual language that we both seemed to understand.
This is my woods.
I see that it is… I long to sweep you up, into my arms.
And finally, half awake, I noticed my pain had slightly diminished, replaced with an even stronger, burning sensation. It was a feeling of longing I have felt quite occasionally in my life, and it transcends everything else here on earth, even physical pain. I wanted to go home. I was homesick.
I do not know for certain that my birth was accompanied by a near death experience, but I remember, in a vague way, that other home, that better place outside of time, where the Bright Light, the Presence, is, and the angels reside. It is a home I remember forsaking only to help undo whatever my mother had done – so that she could continue to live with me, and the rest of my family there.
I loved her so much, as I still do now. But my mother has grown old in this life, I too am tiring, and I long for what I can’t quite remember in fullness here below. I am not suicidal, but I’ve longed for that Someone and that Place with all of my heart, in times such as these, but also in times of great joy.
Child, do you not know? You never left My side.
In that moment, in my bed, it felt like if God allowed me to remember heaven more fully, my soul would detach from my body right then and there, and go to Him. He would, indeed, sweep me up in His arms. I imagined at least, He was giving me this option.
But what about my children?
The longing was something so ecstatically sweet, it hurt – but it was not pain like sharp knives in the legs. It was a burning of the heart I cannot explain adequately. The only thought that could prevent me from entirely succumbing to it, was the thought of my adult children, and the grief they would feel if I were suddenly dead. This thought grounded me in that moment – with sorrow, compassion and love for them. I even shuddered to imagine my dogs, who would sleep faithfully until they starved to death, beside my already dead corpse. For what are our lives worth, if not opportunities to sacrifice for others?
And isn’t it more fitting that a parentgive her life and sufferings for her children, and the caregiver care for the creature, than the other way around? So, in that moment, I offered to God my pain (which was now re-surging) and the rest of my life for my children. I also offered up these things for all those God might want me to assist on this earth by way of love, even as I had once, as an infant soul, come to life – for my mother. And perhaps there was another human love, that I wouldn’t get to love, if I let God take me now.
I don’t remember when I fell asleep again.
But in the dreams that soon followed, I heard voices speaking over me, talking about how I needed emergency surgery.
It is her third emergency surgery.
No, she has already had five.
The human love I had lost was somewhere in that room, and a doctor’s assistant with a silent angel’s voice was asking him, will you care for her (meaning, will he care for me)? My former love shook his head. He looked irritated and tired. No, I have to work to do. He was an important, hardworking man, and he too, had recently been sick.
The feminine voice hovered over me again, telling me “they” could get me on his father’s insurance plan.
No, I have to see my son, my former love answered, now offering a different excuse, and one successfully silencing me – because I wouldn’t question his parental love.
But wasn’t this disordered, if his son was fine, and my life was in danger?
And even in my dream, I recalled that this man had blamed me for his own illness, as if love was counter-indicated for good health, rather than what God intended to help heal and set people free. But in fairness, Former Love could have been trying to say that his only business in the world was to exist for the sake of his children. Was he an analogy for God?
No, clearly, he was not God. This was the man who had broken my heart and abandoned me, not the Bridegroom of my soul, who had done neither of these things.
So I wondered, in the dream (because I am ever logical) how could it be true that I could get on his father’s insurance, if wewere not even married? How convoluted and dark this dream has become, I thought. I was somehow aware that I was dreaming, but able to stay asleep.
Then I saw his father in the dream, who was older, unshaven, and surprisingly rather disheveled looking, even though he still wore a suit, as if he too, had recently endured a lot of pain or abuse. In fact, he looked strangely like the same man from the movie I had watched the preceding evening, who was imprisoned in a farm silo for many months, simply for being rich. Now this kind, gentle man was in my dream, sitting alone in untidy clothing in a hospital, or some kind of waiting place, but looking relaxed now, as if in secret, he really owned the place.
You can be on my insurance, he intuited to me directly, without speaking a word, not because he is my son, but becauseyou are my daughter.
I don’t remember the rest of the dream, but as I awoke the next morning, I had the brief sensation of being wheeled out on a gurney, through the exit doorway of a surgical unit,into a recovery area. I was slowly waking up in my dream, and in real life. I just had time before I woke up for real to notice a very small sign posted on the wall (in my dream) beside the surgery door through which I had just exited. So I sat up in the wheeled cot, straining to read it.
It said: I HAVE A PLAN.
And one more time, right before my alarm went off, and I sat up in my real bed, I heard an assistant’s voice, hovering over me, saying something like:
She’s stable.
And it was then that I noticed my pain was almost gone.
There was one more dream I had, because, finally feeling more at peace and refreshed, I dosed off a bit longer. It was about tea. That’s all. A flash of rich imagery, tea leaves in one of those plastic baggies in which I usually store it, and a heady, sweet, herbal fragrance.
