Searching for Oz

 

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 A book review.

Sometimes in an author we recognize a voice, startlingly familiar, as if angels have guided their pen to page… tap, tap. I find myself engrossed in Adele’s book, feeling honored that  she would “share” her inner thoughts with me.  I want to take her words in slowly and ponder them all, for I was meant to read this. Adele’s style of writing is one in which the flow of words, although seemingly random, form beautiful, rhythmic patterns, like the movement of water in a stream.

This smacks familiar to me.

It is a voice through channels unexpected, that reminds me of home.

And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. Luke 2:35

PTSD & the Blindness of the Just Man

blog image Yoda

We are rescued by those whom we have rescued.  The saved become the saviors of their saviors.

– Dean Koontz, The Darkest Evening of the Year

Melissa Flemings, who has worked with refugees, claims in a TED Radio Hour segment that the victims of war can hold the key to lasting peace.  She believes for this to happen the stories of survivors must be heard.

Recently I took part in a research study with regard to OIF and OEF veterans that was designed to examine how a vet’s post traumatic stress syndrome affects present and past relationship partners.  Psychiatrists are now discovering that the failure of military systems to provide effective deprogramming to help veterans resolve war trauma is resulting in widespread PTSD in their “dependents” as well, as if wives, husbands, children, and even romantic partners are also traumatized war survivors.

Seems incorrectly treated or untreated PTSD in combat vets is contagious, and secondary victims now have their own war stories to tell.

Though stress disorders may be somewhat “contagious” in general, combat vets and those that love them are uniquely susceptible to this emerging PTSD epidemic.

I think it’s a big mistake to assume that this is ocurring because combat-related PTSD (what used to be called battle fatigue) is somehow by nature far worse than any other form of PTSD. Stress disorders are worse and going viral among the military population because this country keeps its soldiers ready for deployment by medical suppression of symptoms and emotions, utilizing anti-depressants, anti-anxieties and stigma propaganda.

Stress disorders are worse and going viral among the military population because military entities largely do not make use of cognitive therapies known world-wide to help heal PTSD.

Let me reiterate:

Our veteran services largely do not promote cognitive therapies known world-wide to help heal PTSD.  

Trigger normalization in particular, not avoidance of benign triggers, and detachment from all abusive authority figures, whether it be from disordered parents (preventing infantile regression) or from those very broken systems (military or governmental) who by nature continue to place in harm’s way but won’t set free, is necessary for a vet, like all trauma survivors, to adjust to normal life. As well, one traumatized must relearn the trauma to which one has been exposed and how the conscious and unconscious mind relates to it.  One must unlearn what one has learned wrongly.

Why would psychology be anything different for a soldier?  Are we not all human beings with the same basic, human  needs?

If vets want effective help they have to realize they need it, it’s out there, and obtain it on their own (like the rest of us) but typically will not do so because they place unconditional trust in systems for which they were, for lack of a better word, brainwashed to be expendible.

And what disturbs me the most is that military authorities and strategists are aware of this.  They know the law of war is the exact opposite of the laws of love and life, and that our government’s lack of psychological accountability is killing vets, their loved ones and families, but are doing nothing about it. Encouraging the use of maintanance strategies such as yoga or dissociative meditation is not the answer.  Relaxation therapies are not the same thing as providing combat vets with grounding strategies and effective, corrective, cognitive, mental exercise tools that they really need.  Couching the argument in terms of dollars spent on ill-designed military or veteran medical programs urgently in need of reform, not more dollars, is a glaringly obvious, intentional diversion to anyone familiar with the means to overcome PTSD, who will notice effective therapies and instruction noteably lacking, and in reality, not even being promoted within the veteran medical community.

To make matters even worse, war is different now.

The enemy is different now.

We are different now.

Because today’s war is terrorism.

I believe terrorists’ placing of their own innocent women and children in harm’s way and using them as human explosives has contributed to returning vets misidentifying their own loved ones as emotional liabilities, being triggered by them, and mistaking them for the enemy. Having to watch one’s friends being sent directly into harm’s way without being allowed to do anything to help save them just reinforces this. Who will turn on who, and who will abandon who first for this “greater”, terrifying cause?

In America, trauma related disorders are epidemic, while those who have the power to shape public opinion impose volatile mental manipulations on those unitiated in the self-serving brokeness of our political, military and medical systems. In our country we now have powerful leaders who actually suggest disproportionate untrustworthiness and potential for invasion, criminality and violence in all persons of certain nationalities. These politicians promote enmity towards those that speak out and warn against the dangers of their own fear mongering and racism.

Those who warn against the dangers of enabling PTSD in combat vets are likewise blamed for our veteran’s inability to recover from PTSD.

Americans are pressured by veteran “activists” to stop setting off celebratory fireworks on the fourth of July, and are wrongly taught to walk on eggshells around anyone traumatized from active duty.  These kinds of behaviors would not only normalize a disorder, PTSD, they do nothing to help non-deployed veterans express their emotions and normalize life – while actually encouraging an uneducated public to view the combat vet as helpless and inherently more dangerous to himself or others.

None the less, some veteran groups continue to encourage vets to blame those who are simply out enjoying life, and healthily living it.  Now it’s those who live life who are untrustworthy, and the pathology that must not be denied accomodation.

And while flashbacks and panic attacks are a normal response to unresolved trauma, normalizing refusal to resolve trauma, and normalizing refusal to separate from by-nature abusive authority figures that cause PTSD in the first place, while wrongly blaming other innocents for what vets are going through, is not.

What could be a more irresponsible thing to do to our vets and the families vets will, if no one gives them the information and tools they really need to heal, ultimately abandon?

People don’t get trauma disorders simply because they have been exposed to trauma.

They get PTSD because they have been lied to, indoctrinated or brainwashed in some manner by an authority figure about trauma.  They have been incorrectly taught (in some manner, through some kind of system, familial or otherwise) that trauma or abuse equals love, duty or obligation.  The victim knows deep down inside what they’ve subconsciously learned is not true, and this makes them feel out of control. The symptoms of PTSD are just the body’s way of letting the conscious state know there is something that must be revisited and relearned correctly, so that they can heal and enjoy life again.

As Yoda said, you must unlearn what you have learned.

But what that is that must be relearned correctly is usually the last thing that will occur to a victim of PTSD, especially if he or she tries to dissociate, meditate, medicate or suppress symptoms away.  And although the last thing that occurs to the PTSD victim is that in some manner they have been scammed, it is always true that in some manner they have been scammed, and typically, once the person figures out how and why,  they are well on the road to recovery.  Quite honestly, they are usually blaming themselves for something they need to correctly blame on someone or something else.

Examples of healable PTSD and the authority figures that unjustly impose it include the following:

A father beats or molests his son, teaching the innocent child he deserves and needs to dispense physical abuse to become a man, and if the child objects or tells on the father, the father will beat the boy’s mother and siblings as well, placing the child in a double bind.

An emotionally suppressed Cluster A single mother teaches that manipulation and emotional absence is maternal or feminine love, and that it is her son’s job, even when grown,  to protect or save such a mother from exposure. If the adult offspring manages to separate from the false mother, or finds an adult woman who loves them in a healthy manner, such a mother will verbally or emotionally punish the adult son, and scapegoat the healthy relationship partner.

A drill sergeant teaches (commonly male)  soldiers it is their job to “save” those in a dependent position (commonly women and children), but showing emotion for the victims it is their job to save is discouraged, because emotions make a soldier vulnerable.  And if the victim is the enemy’s race, the authoritative sergeant teaches that those victims are expendible. This is because secondary victims could be being used as human weapons.  Therefore a US soldier must be on guard against any innocent or ill-used it is their job to save.  Soldiers have been taught to be willing to kill or abandon those whom they would in other circumstances protect or love.

Yet military authorities will never teach vets it’s time to drop their guard against innocent victims so that the soldier can get on with love and life. They are much like Manchurian candidates brainwashed with a mental disorder that only works in a war zone.

And these same military “authorities”, that with “good” intentions inevitably “lie” on the battle field about the expendibility of innocent human life, will send vets to continue to stand guard at the funeral of a soldier who has died in the line of duty.

This may be a beautiful, even admirable and touching token of gratitude towards the deceased soldier and their grieving family, but it wrongly implies that loyalty to a by-nature abusive system (even after death) is the law of love.  And considering the suicide rates of soldiers with PTSD and the increasing rates of suicide among military family members including children, it smacks of way too little too late. It will continue to appear this way to self aware individuals until military authorities provide a surviving soldier and their families the correct cognitive therapy and effective deprogramming tools necessary to have a normal life, which would involve learning how to drop one’s guard, and perhaps leaving the war lifestyle behind them entirely.

The situations I have described are classic psychological double binds that destroy unaware victims from within if they are not revisited, and the laws of love and life are not relearned correctly and properly restored.

PTSD victims typically will keep choosing new abusive pattern types (an abusive job, an abusive spouse, etcetera) in a desperate effort to finally “win” love and security where love and security can never be found, because it is not in the nature of that entity to provide it.

People with PTSD will continue to do this until they realize separation, ideally a “no contact” policy (not loyalty to by-nature abusive entities) and rethinking personal trauma is what really sets people free and allows one to bond with other free innocents, which is necessary for life.

Moreover, since all human beings are equals and the words we use determine how we think, the military should reconsider referring to spouses and their children as dependents.  For the indoctrinated soldier, his or her recovery often depends upon accepting effective treatment through the love, insistence and zero tolerance policies of  loved ones, for this sort of thing is not going to come from Veterans Affairs.

War is complex, but life is simple. To live life healthily one must be willing to love and be loved.

It follows we must use proportionate force to help one another, by providing truth, physical defense when able, and caring for and being present for all human beings, when the other, be they a man or a woman,  is suffering or has had an injustice imposed upon them.

But no one human disproportionately one gender, should be taught it is his or her job and responsibility to “save” all other human beings, as if man is God. And though human empathy and gender equality may be a liability on the battlefield,  it is necessary for love and life.

This timeless lesson is taught by biology, but it has also been emphasized in the language and reflections of various religions throughout the centuries. I would think Christians (who still consititute a large proportion of our Armed Forces) would take both heed and comfort that a savior already died and rose again so that humans would choose love and life.  One would think that all thinking people could agree that one can believe in a strong military defense, but no one should really be “pro war”.

G. K. Chesterton was emphasizing this when he spoke of “the true soldier (who) fights not because he hates what is in front of him, but because he loves what is behind him.”

Yet I have seen American civilians who have survived horrific traumas of their own, such as domestic violence and rape, or who suffered severe child abuse at the hands of their own parents  or a clergy member (also abandoned or retraumatized by our own systems) get ridiculed and demoralized by combat vets for correctly comparing their resultant stress disorders, when they tried to reach out and share with these vets the information they need to recover, as I am attempting to do today.  Fearmongers and stigma propagandists are very good at dividing good people, genders, families, and misdirecting attention away from the military and government entities abandoning our vets that society should be holding accountable.

I say it’s about time someone let the cat out of the bag, if not for our soldiers’ sake, for the sake of the country, those they went to war to defend, not harm, and for the sake of those they will inevitably, pre-emptively abandon, who are mostly innocent women and children, if everyone continues to keep looking the other way.

For how is military training just if we permanently brainwash all human vulnerability out of the man, and destroy his capacity for love, trust, human empathy and bonding?

How is military training just if it does not allow those who have tried to save and defend us – to be saved and defended by us – when they return home?

Wouldn’t that mean then, that terrorism has won?

I have written this piece for all combat vets but especially with men in mind because men have been lied to, and wrongly taught, not just by the military, that vulnerability and healthy expression of emotions (necessary for healing from PTSD) including the processing of just anger and grief, is weak, unmanly, socially unacceptable, unhealthy, or a sign that one lacks “decorum”.

The just military man still tends to say things like “How can I help others, if I don’t calmly put my own oxygen mask on first?” as if he is the savior of the world.

Then he swallows his pain and the lies that are slowly eroding his stomach, like magical bullets that will somehow suppress the truth from popping back up, or from being visibly written across his forehead.

Women tend to act instantaneously and with passion, but this doesn’t mean women don’t think and consider facts first, like those written on the backs of medicine bottles, noting side effects of which their husbands preferred to remain ignorant.  Women have been pondering uncomfortable facts for thousands of years, knowing action and proportionate expression of emotion is not only allowable in real life, but necessary.

Women know men’s oxygen masks aren’t working right and are instead slowly exuding something more immobilizing and poisonous than mustard gas.  This is because they themselves are commonly the very victims abandoned by men’s ineffective strategizies.  And this is why the just woman, the good mother, will immediately, intuitively and automatically give of her own life force (not a man’s oxygen mask) breathing directly into the mouth of a dying child.

I say if helpless children are dying or their lives are being destroyed, it’s because they didn’t have parents or villagers of both genders willing to do the same.

It is not an inconsequential fact that men, particularly heterosexual alpha males, tend to seek counsel only from other men, regardless of credentials, rather than from intelligent and intuitive women that, because of this empathic nature, can help, as if it’s men’s job to protect women, despite women being their own equals, from hearing or bearing the truth. These men seem to think women, who by nature are life bearers and in that sense paradoxically both stronger, wiser and more vulnerable than men all at the same time, haven’t been noticing the destructive nature of men’s physically domineering (but ironically more impotent) strength all along.

And whether you like his politics or not, whether you liked his opponent or not, most mental health practitioners do not think it benign that the president of this country is a man who actually degraded a women publicly just for menstruating and got away with it.  Our leader and current military commander-in-chief is a man who Harvard psychiatrists even publicly warned as narcissistic and potentially sociopathic,  precisely because he has demonstrable contempt for the vulnerable and those who suffer, as if to feel and express human empathy or endure pain makes you weak, or someone who thinks with your emotions and not your head.  Most significant in my opinion, is that Donald Trump’s election lent a dangerous social acceptance and perceived credibility to having an emotionally void, might makes right, bullying mentality.

He was actually cheered on, even though the war mentality, believing that only winning matters, is the hallmark sign of sociopathy.

Now we have volatile, reactionary, war-like polarization sweeping the nation.  Nowhere is this reflected more clearly than in the fragmentation and division we see by way of social media. Brute expression and behavior is lauded rather than reasoned arguments based in critical thinking ability. The mental health of the nation and families are at risk moreso than ever recently before, and gender relations have been dangerously compromised.

But let me make this clear.

This piece is not written to blame everything on or scapegoat the president.  Neither is it written to condemn our military leaders personally. This piece is not written to knock the brotherhood and bond often felt by those who fought side by side in battle.

Our military, whose interests and directives, although not always 100% humanitarian, has defended our nation and freed many foreign citizens from abusive, terrorist regimes.

Many of our young people join the military in fact, to find order and meaning in life, after suffering emotionally void or abusive childhoods. Internationally leading cognitive therapists and neuro-linguistic programming experts believe the most severe cases of combat-related PTSD are really CPTSD, with war being the secondary trauma to childhood neglect.

I write this piece only to remind vets that man’s systems including the military, the Department of Veterans Affairs, and all systems within the government, are self-referential. Systems exist so that systems work (read: stay in existence) not so that you and I stay in existence.  Systems are not designed to save you from them.  Therefore systems are the blue falcon or more crudely put,  the buddy or cluster fuck.  Systems see you as the expendable and they do not exist to serve the laws of love. We must hold them accountable if not for ourselves, for the sake of others whom they might harm.

Only humans can do this because only humans have hearts and souls.

And as human individuals, we have choices to make in life. We must take accountability for our actions – yes –  but also our inaction, refusal to communicate with one another, inertia, emotional and voice suppression, the freeze response in PTSD, and self-imposed blindness that is putting a lid on an already boiling pot, causing us to dissociate, become less human, and making us part of the monster.

Are we going to serve love and life by facing, expressing and sharing our grief and pain (not dangerously suppressing it) and being there for our loved ones, ultimately finding joy?

Are we going to hold broken or ill designed systems accountable for what they are incorrectly doing to veterans and their families?

Are we going to serve war and death by trying to make ourselves as “invulnerable” as drones to everything and everyone around us except those disordered systems, while punishing the innocent for being healthily human, those who scream out when they are in pain, or laugh when they are happy?

Or are we going to punish people who have often survived equally traumatic, private wars of their own?

I say no, for the answer is clear, very clear, and should have been perceived and acknowledged the first time an American child commited suicide because Daddy came home from war and couldn’t love him anymore.

Healing, for the returning combat vet  (like all civilians who have gone through a living hell) depends upon a willingness to detach from all abusive authority figures and relations, jobs and systems, and a willingness to let a healthy love, not a war mentality, save them. This holds true for their families as well,  and receiving what is necessary to get on with life (knowledge of and access to correct cognitive tools) is the soldier’s and his or her family’s earned right.

Since systems, which by nature place human beings in double binds are abusive, victims (both military and civilian) must bond with each other, and stop identifying with and relating war systems to Almighty God.

For in war, vulnerability gets people killed.

But in life, only the vulnerable can help save the powerful –  from themselves.

 


you sat on a fence waiting

watching your options fall,
like a chandelier come crashing down
from great heights

you sat on a fence
thinking you were protecting them
while you served as
a slave to the man

frozen in February,
you sold Sarah to the naysayers,
to the crooks,
and to the liars
for suffering too much

you mistook her for the enemy
because you mistook yourself
for the physician,
the savior
and master

you honor the old woman instead
who shot you in the head
without making a sound,
while cutting your skin for a doll
and calling Sarah jealous

like a spell caster
fashioning admirers
some sell their own gifts
and lie about love

men think it is their job
to save the world
so they say semper fi
to their own image

and to men who don’t love them

women think it is their job
to save their own sons,
so they bury them alive
in basements of funeral homes

clatter, clatter against a fence post
I saw your body wrung,
a broken walking stick
with the body of a crustacean

only when the just man leaps
will he hear Sarah’s screams,

will he find that
it’s his own plane on fire
but she has placed
invisible nets waiting

only when the tide brings in
not dead bodies and debris
but the truth one has hushed
in self-bottled silence
will chains unravel

love float,
and pearls rise on the waves


for only those
who make themselves small
and trust in the power of love
not war
walk,
on invisible waters

 

 

 

 

 

 

 

 

The Rich Man

“Never had she danced so beautifully; the sharp knives cut her feet, but she did not feel it, for the pain in her heart was far greater.”

― Hans Christian Andersen, The Little Mermaid

 

blog image tea

 

 


Life is like a dream, and it is also like a book.

I dare say I like it when life’s seemingly insignificant moments come together, forming patterns, and a lesson can be drawn therein –  as if the Creator created the universe, and time, specifically, for each of us.  But I find life’s mysteries and their unraveling fascinating, not just because they are central to who we are as individuals, but to who we are as a humanity.   We are in this life together, like it or not.

Unstable people might also find meaning in every day things, but it’s not this fact that makes them crazy, for everything does have meaning. Even in mental disorders, according to Jung, lies a secret order, and in all chaos, a cosmos. I dare say by contrast, I find those who don’t find meaning in anything, perhaps not crazy –  but not that bright,  either.

For what makes the delusional who do find meaning in everything deluded, is that they dare to assume what the meaning of these things are, as if they are God, and personally infallible.

For me, I simply like to ponder mysteries that don’t end,  and such mysteries, fortunately, are really quite abundant.  Spiritual mysteries are, in fact, way too big and plentiful for anyone to understand completely, this side of the grave. But moreover, I like to ponder how, if a Divine Being would so supernaturally order the universe, to put mysterious parable, or infinite pattern, into each of our very small lives – so that our souls can mature – this must mean that this Creator is all good and all powerful, even when we don’t understand the bigger picture that His puzzles present.

Perhaps life is less about finding out who we are, and more about finding out who the I Am –  is.

And maybe knowing the created, and knowing what created the created, is somewhat interchangeable. Because to find out about anything created, one has an advantage if first one finds out – what purpose for it – the designer, he or she, had in mind.  I have learned this lesson the hard way, from perusing Lowe’s hardware department – only to come home with a “tool wardrobe” that only makes me look like Rosie the Riveter – while rendering all my renovation aspirations into renovation limbo.

Stay with me here.

Yesterday was rough.

First of all,  I have a problem with the repetitive mundane, and a lack of self discipline exacerbated by loneliness.  I become increasingly aware of my shortcomings and limitations, as well as arthritic pain, when I force myself into some marathon labor, on yet more renovations, started a very long time ago.  I speak here of tasks that will not even grant sweet, artistic satisfaction – until I’m entirely done.


“The whole world is a series of miracles, but we’re so used to them we call them ordinary things.”

― Hans Christian Andersen

 

 

Yesterday, exhaustion fell upon me as early and inevitably as the dusk, and it was exhaustion made deeper and more complex by reoccurring memories of a human love I had once found –  but now, had lost.  I felt heavy with not only physical, but emotional weariness, which had been mitigated briefly while I busied myself, but come to fruition in the night, in high definition, highly sensitive person fashion.  So I sank into the old and weathered-but-welcoming sofa in my living room, next to a coffee table that I had managed to refurbish, and in fact graced with laptop, pen and paper, and a glass of Merlot, self-served in a crystal wine glass –  because I, at least, should love myself.

Now, I won’t ruin it for those of you who peruse movie channels regularly, for new releases capable of entertaining (or at least distracting, for awhile) –  but who don’t regularly get your hopes up to this end, because you are smarter than a strawberry.

I won’t ruin it for you, in case you haven’t yet seen American Fable, by telling you how this movie ends.  Suffice it to say,  last night I watched, on my laptop – placed upon that refinished coffee table –  a palatable and pleasing tale, about a little girl who risks everything, including her family, to do the right thing and help save an old man –  imprisoned in a silo – simply for being rich and powerful.

 

blog image rich man

 


And then I fell asleep.

When I awoke, the rain which had come down earlier in the evening had stopped. I awoke disoriented, trying to assess my this-is-not-my-bedroom surroundings.  I only found comfort and familiarity in my dogs, still dozing loyally beside me on the thick, fake bear rug I had placed below – to hide for the time being, unfinished floors.

Not every creature has left me, I noted with what I hoped was not bitterness, but gratitude.

Or perhaps the dogs had just been afraid of the thunder.  This was more likely.

I was vaguely aware of a recent nightmare, but the physical pain I felt now was greater and more intense than merely attention consuming. I glanced with self-accusation at the empty wine glass, a migraine teasing at my temples, but this unfortunate, punitive severity paled in comparison to the pain as sharp as hot knives, shooting through both my arms and in particular, up and down both of my legs.

I had assumed it was arthritis.

I realized now, I didn’t know it to be arthritis.

I had felt compelled to play doctor.  I had  blamed – perhaps wrongly – my not so ensuring government insurance program (the kind that not-rich and not-so-powerful entrepreneurs like myself,  are necessitated to use).  I suddenly felt regret and even fear in this moment, such as that that derives from a long bout of personal losses, and an inadequate, self preservation plan.

Had I been like the schizoid, seeing only the meaning I wanted to see, in what I only sensed to be true?

I fumbled for my reading glasses and immediately googled the symptoms of fibromyalgia on my cell phone, each movement exacerbating the pain.  I now read each symptom dutifully,  feeling way too old for my young looking,  fifty-one years. As I read these symptoms, what I didn’t want to know registered as true, with a corresponding emotional impact that seemed once again, to double and triple already unendurable pain.

Could it get any worse than this?  Perhaps I should google bone cancer next.

Or not.

At least I had had the foresight to pick up a spray bottle of something promising to be both icy and hot, the last time I had gone to the drug store, and if I could just be stubbornly tenacious, like Lazarus raising himself from the dead, I might extricate myself from the now not-so-comfortable couch. I could then, perhaps, after a generous application of analgesic  (and two ibuprofen swallowed with something other than wine), settle into a more relieving and restful position, perhaps even post-meditative slumber, upstairs.  But the searing, burning sensation in my legs must stop, before I could meditate, or contemplate anything – and sleep at all. 

Oh Lord, please make this stop.

I prayed that angels of strength would strengthen me, for I was sinking fast.  Melodramatic?  Perhaps.  But the intensity of this pain scared me, and I don’t scare easily anymore. If I cannot be reasonably well, I worried, how can I complete those tasks, even greater than my renovation projects, which God wants from me?  Have I healed from so many traumas and shocks in my life, have I been shown so much discerning my true vocation, only to find God really intends for me a sickbed martyrdom, at this point in time?

I can’t believe His will for me is “just” immolation and offering of physical infirmities – despite not being exempt from this worthy path, through any merit of my own. Besides, I don’t want to burden my still rather young, adult children, and there would be no one left to tend to my side, pay my bills, or change my sheets, when I potty myself.  (The dogs remain my dependents, not the other way around.)

But are these thoughts just another, I do not want to know?  Or the evil one, intent on discouraging a dream?

“Brave soldier, never fear.

Even though your death is near.”

― Hans Christian Andersen, The Steadfast Tin Soldier

 


So upstairs, about an hour later, lying in bed, I felt both strangely cold, and strangely hot.

I had sprayed an awful lot of medication from the small metal bottle on my mostly stripped down body, standing as relatively upright as I could in the upstairs bathroom, and now stood in a puddle of it. Even the spray bottle slipped out of my hurting hand, clattering loudly against floor tiles, rolling somewhere unreachable.  I could not endure the pain necessary to bend down and clean up the mess I had made, so I could not take precautions against slipping in the puddle the next morning – with preemptive housekeeping –  those good habits of which Mother had warned me never to forego, when I was just a little girl.

But even after this self-dousing with medicated spray, I could not detect any lessening of pain, only an added, feverish twist. Now, as I pulled covers up, then off again, writhing in agony, I found someone had turned my mattress into a stone. Soon, I found myself trapped in that self-defeating loop, of trying too hard not to think about pain, trying too hard to drift into contemplation, and trying too hard to sleep. The magnitude and sharpness of pain filled up my mind, blocking everything else out, and I imagined a bleak, fibromyalgic future, the pain leading to sleeplessness, which would lead, in turn, to anxiety and depression.  I had read that commonly happens, thanks to google and my cell phone. What then? What’s next?  I cannot do this alone.

The limit of my endurance had broken, and I started to cry.


Nothing less than God can satisfy us.
– Julian of Norwich

 

Then I noticed the morning birds singing. 

And it was just starting to get light outside.

Casting my eyes upwards, head extended back against the pillow, I stopped crying for a moment, and looked up at the same brilliant moon that I had seen almost every other night, through the window which rose up behind my head board.  It was a moon which now peeked out from behind a brilliantly patterned, green underside of a canopy of leaves, on the giant tree which grows very close to the side of the house. I must have fallen somewhat into a dream state, because I heard myself silently talking to God about my place of business, my soul speaking some spiritual language that we both seemed to understand.

This is my woods.

I see that it is…  I long to sweep you up, into my arms.

And finally, half awake, I noticed my pain had slightly diminished, replaced with an even stronger, burning sensation. It was a feeling of longing I have felt quite occasionally in my life, and it transcends everything else here on earth, even physical pain.  I wanted to go home.  I was homesick.

I do not know for certain that my birth was accompanied by a near death experience, but I remember, in a vague way, that other home, that better place outside of time, where the Bright Light, the Presence, is, and the angels reside. It is a home I remember forsaking only to help undo whatever my mother had done –  so that she could continue to live with me, and the rest of my family there.

I loved her so much, as I still do now.  But my mother has grown old in this life, I too am tiring, and I long for what I can’t quite remember in fullness here below. I am not suicidal, but I’ve longed for that Someone and that Place with all of my heart, in times such as these, but also in times of great joy.

Child, do you not know? You never left My side. 

In that moment, in my bed, it felt like if God allowed me to remember heaven more fully,  my soul would detach from my body right then and there, and go to Him.  He would, indeed, sweep me up in His arms. I imagined at least, He was giving me this option.

But what about my children?

The longing was something so ecstatically sweet, it hurt – but it was not pain like sharp knives in the legs. It was a burning of the heart I cannot explain adequately. The only thought that could prevent me from entirely succumbing to it, was the thought of my adult children, and the grief they would feel if I were suddenly dead. This thought grounded me in that moment –  with sorrow, compassion and love for them.  I even shuddered to imagine my dogs, who would sleep faithfully until they starved to death, beside my already dead corpse. For what are our lives worth,  if not opportunities to sacrifice for others?

And isn’t it more fitting that a parent give her life and sufferings for her children, and the caregiver care for the creature, than the other way around? So, in that moment, I offered to God my pain (which was now re-surging) and the rest of my life for my children. I also offered up these things for all those God might want me to assist on this earth by way of love, even as I had once, as an infant soul, come to life – for my mother. And perhaps there was another human love, that I wouldn’t get to love,  if I let God take me now.

I don’t remember when I fell asleep again.

But in the dreams that soon followed, I heard voices speaking over me, talking about how I needed emergency surgery.

It is her third emergency surgery.

No, she has already had five.

The human love I had lost was somewhere in that room, and a doctor’s assistant with a silent angel’s voice was asking him, will you care for her (meaning, will he care for me)?  My former love shook his head.  He looked irritated and tired.  No, I have to work to do. He was an important, hardworking man, and he too, had recently been sick.

The feminine voice hovered over me again, telling me “they” could get me on his father’s insurance plan.

No, I have to see my son, my former love answered, now offering a different excuse,  and one successfully silencing me  –  because I wouldn’t question his parental love.

But wasn’t this disordered, if his son was fine, and my life was in danger?

And even in my dream, I recalled that this man had blamed me for his own illness, as if love was counter-indicated for good health, rather than what God intended to help heal and set people free. But in fairness, Former Love could have been trying to say that his only business in the world was to exist for the sake of his children.  Was he an analogy for God?

 

Author Leo Tolstoy in Peasant's Garb

 


No, clearly, he was not God.  This was the man who had broken my heart and abandoned me,  not the Bridegroom of my soul, who had done neither of these things.

So I wondered, in the dream (because I am ever logical) how could it be true that I could get on his father’s insurance, if we were not even married?  How convoluted and dark this dream has become, I thought. I was somehow aware that I was dreaming, but able to stay asleep.

Then I saw his father in the dream, who was older, unshaven, and surprisingly rather disheveled looking, even though he still wore a suit, as if he too, had recently endured a lot of pain or abuse. In fact, he looked strangely like the same man from the movie I had watched the preceding evening, who was imprisoned in a farm silo for many months, simply for being rich.  Now this kind, gentle man was in my dream, sitting alone in untidy clothing in a hospital, or some kind of waiting place, but looking relaxed now, as if in secret, he really owned the place.

You can be on my insurance, he intuited to me directly, without speaking a word, not because he is my son, but because you are my daughter.

I don’t remember the rest of the dream, but as I awoke the next morning, I had the brief sensation of being wheeled out on a gurney, through the exit doorway of a surgical unit, into a recovery area.  I was slowly waking up in my dream, and in real life. I just had time before I woke up for real to notice a very small sign posted on the wall (in my dream) beside the surgery door through which I had just exited.  So I sat up in the wheeled cot, straining to read it.

It said:  I HAVE A PLAN.

And one more time, right before my alarm went off, and I sat up in my real bed, I heard an assistant’s voice, hovering over me, saying something like:

She’s stable.

And it was then that I noticed my pain was almost gone.

There was one more dream I had, because, finally feeling more at peace and refreshed, I dosed off a bit longer.  It was about tea.  That’s all. A flash of rich imagery, tea leaves in one of those plastic baggies in which I usually store it,  and a heady, sweet, herbal fragrance.


  

 

The Way Angels Speak


blog image angel young man singing

“It will all be better in the end, and if it is not better, it must not be the end yet.”
– Dean Koontz

“God wants us to be happy and enjoy our lives, and so he sends angels to help us.”
– Lorna Byrne

 

When people talk about their life flashing before their eyes, they often speak of it as reviewing images from a reel of movie film.  I contend this film, or mental story book of our life, is constantly replaying somewhere in the back of our minds – especially as we age.

Some images come to us crisp and clear, popping to the surface of mental awareness with a flush of warm nostalgiaThese memories have meaning and emotional depth, marking our lives like purposely placed book marks.

Others images fade into white, like footage or a window obscured by static or snow. Try as we might we cannot clear the window to remember what happened to our second cousin ten Thanksgivings ago.  We also can’t recall the discussion our parents had, the night we were sent to our room early, or missed the season finale of our favorite TV show.

Perhaps the forgotten or missing elements of life are insignificant, the monotony of life finally overcome.  That’s why we forgot them in the first place. 

No mystery hidden here by powers unkind.  

But periods of monotony may not always be insignificant, and are not always forgotten. Traumatic are those from which we tend to dissociate, only to resurface, later in life. Like a  file full of evidence it pains us to go through, I believe traumatic memories can be paradoxically beneficial, to revisit at a later date.  If only we have the courage to do so.

I contend there is meaning in everything.

Sometimes not unpleasant scenes resurface in my mind like benign flashbacks, of which I am at first unaware.

I begin to notice these if only for their repeated persistence. 

These memories  become more and more interesting until I am compelled to figure them out. I tend to recall one summer in particular. A highly sensitive child, I was oddly more in tune with my interior life, animals, nature,  and the beauty and mysteries of the changing seasons, then I was with children of my own age, or the games they seemed to enjoy.

I see West Point very clearly, the visuals and smells of it.

I see tiny, sparkling rivulets of crystal clear rainwater meandering merrily down the road where I lived.  I remember gentle sunshine filtering through leafy, overhead ceilings of oak and pine, and the soft, warm breeze which carried with it the sweet smell of green, neatly cut military grass. 

I remember the incense-like stain of red and gold marigolds, which adhered to my hands like golden finger paint,  from giant seed pods broken open with a pleasing snap.

And to describe this puts me back in the moment, dear reader, like a time traveler not subject to the laws of physics.

It’s like I’m reliving that summer, or at least a part of it, in which there was a birthday party at the end of the road at a house, where a girl I knew from school lived.

She was slightly older than me.

She had been kind enough to invite me to her party, and therefore I was obliged to go.  The fact that she was not a close friend and sometimes gave me a vaguely uncomfortable feeling, was not relevant to this duty, nor was my disinterest in the trivial games that seemed to very much interest the other kids.

I don’t remember the cake.

I don’t remember the interior of her house.

I don’t remember of what most of the games consisted. 

But I do remember when one of the girls dramatically announced that one of the other little girls – arriving late – was a fortune teller and was going to “read” our futures, and everybody got all excited.  At that point I decided I had had enough, and tried to quietly slip away. Too funny. I guess I had spiritual pride at an early age.

My interior life was way too interesting and I was way too intuitive, to imagine enlightenment could be aided by another little girl.  Especially not one who might not mind overly sweet frosting, the brutality of bobbing for apples, or God forbid –  playing spin the bottle with the few boys present.

But if I was anything at that age I was docile, and did not want to hurt or offend anyone.

 

blog image marigolds


So when one of the older girls ran after me across the back yard (after I had made my quiet escape, sneaking guiltily out the door) I was subject to her, and returned with her. I was told that the little girl telling fortunes was really “nice” and she specifically wanted to tell me my fortune, for some reason unknown.  I didn’t know who this fortune teller girl was but she had specifically asked about me, wanted to speak with me, and tell me my fortune.

With some kind of glass ball.

Or something she was using as a glass ball.  I think it may have been a basketball.

Looking glass, basketball, did it even make a difference to them, these strangers?

But I probably said make shift prayers of deliverance – you know – just in case she was consulting with demons.. or a basketball.  I didn’t like demons, nor did basketballs particularly inspire my trust, and I certainly entertained more than a little superstition of superstitions.

The fortune teller girl matter of factly told me I would be divorced twice, have three children –  one of whom would die very young –  and a boy and a girl, who would survive.

I remember thinking she was the unfortunate one.

I remember interiorly balking at this stranger’s insistence (as she sat in the dark) that one of my future children was going to die. But I also remember she was indeed very “nice” and said do not worry, you will be very happy in the end.

So for some reason, every once in awhile, I remember this little clairvoyant, her calling me out, her “service” to me, and her ever so confident prediction.  This is one of those odd scenes that has kept resurfacing in my life with increasing, mysterious persistence.

Of course, I don’t remember the little girl’s face, but perhaps that’s because it was obscured by a veil.  This is not unlike the scene in Jane Eyre when Mr. Rochester disguises himself as a fortune teller,  and gives Jane a spankingly accurate picture of herself.

Yes, for some reason, certain memories will occasionally resurface in my mind like a curious scene in a slide show, or movie the angels are showing me, to show me something important, repeatedly, until I finally figure out what it is.

Of course at fifty-one, two divorces, three children later (a boy and girl now grown, and a baby I tragically miscarried) I am paradoxically quite joyful, and have my suspicions why repeated exposures to scenes like this are important when taking instructions from angels. Yes, they reveal the mysteries of life to us, like scenes from a silent film, rerunning through our brain.

For they teach the highly sensitive we are not alone even when we thought we were, and unlike what we might think we are not the only child of God who intuits truth of a deeper variety –  than held in fashion by what we perceive – as the “many”.

Yes, we are very special.

But so is every other individual human being in the eyes of God.  God loves each of His children in a ferociously individual way. I think it’s much as if the suffering or death of just one of His children,  is as untollerable as was the also “predicted” suffering and death – of His only begotten Son.

I believe there are many paths not widely taken, in fact, an almost infinite number of them. Because souls themselves are as unique and individual as there are stars or snowflakes in the sky, and we each get our own road upon which our souls must “grow up”, our own revelation language of sorts –  in which God’s angels speak.

I believe, though we may feel alone in our journey (because each path is different), we must never forget our shared humanity, and the author of life who calls after each one of us.  

Angels teach us how to be happy, bring us together, and help us learn what is important to learn, even if we remain unaware of their assistance.  But as humans, we must also learn that service to others is as much a result of healing and happiness as it is a means to that end.

And it is God Who forever holds the globe of our earthly existence – in His own hands.

For at the end of the show there is only love or hate. 

These are the only priorities left.

 

Fiat of the Eternal Father

This is a Place

This is a place
Where the faeries play
In perfect imperfection
This is a place
Where reality grows
In meaning and intention

woods 13

Cause like the wind
Is a record borne
Upon glorious exultation
Thought like the sky
Is the heavens sought
Above man’s lamentation

woods 11

What name by the same
Do the Druids go
This age’s contemplation?
This is a place
The invisible sing
In quiet adoration

woods 4

Listen if you will
For the woodlands speak
Of things not man’s invention
This is a place
Where the dreamers dream
Of angel-sweet intention

woods 10

Grasp if you will
Tales of wordless Voice
And wordless deep expression
Grasp if you will
The Tale of the Wood
By intuited impression

Eros’s Error and the Compensatory Grace

 

“I thirst.”
– Jesus Christ

blog image gothic wedding tree


In retrospect, Oracion felt Mother had done her a greater disservice when she had recommended Oracion be auctioned for dragons, than when she had sold Oracion’s night visions to a troubled prelate, for the cost of a trikerion lamp.

After all, the dragons had done Oracion no harm, and when she, a princess but only five years old, demanded Mother tell her –  what offenses dragons had committed that all of them were guilty of death (just so a princess could bear a prince) – Mother could give no answer.

“If any knight slays an innocent, unproven dragon for my sake, not tried for its case” Oracion had announced, licking honey cream casually off of her fingers (for she was eating a thick slice of current bread) “be he a knight, a prince, or even be he a king – he will never have my hand.”

Oracion had gone then to see Father, still licking her fingers.

She found him in the expansive castle library on one of the tall ladders towards the back of the room, beneath the ancient ceiling vault upon which the artists had drawn angels. He was paging through a heavy volume he had pulled from a shelf, beside an open window the height of one wall. From this emitted a gentle, summer evening breeze, that caused long, gauzy silk curtains to flutter, like wispy skirts of garden nymphs.

Father often seemed to understand Oracion, when others could not.

Indeed, he had overheard portions of Oracion and her mother’s conversation, which came echoing in from the dining chamber. It was funny how within this castle there were so few secrets, yet so many, that Oracion was wont to realize.

Glancing down at Oracion, Father was now only halfway absorbed in the fine volume, which had such outstanding, gilded lettering running down the length of its spine, luminous calligraphy seemed to jump right off of the binding, in response to the flickering candlelight.

“In your mother’s culture it was an honor for princesses to have suitors duel over them,”  he stated, matter of factly, still appearing to peruse the book.  “And where there was not game, the men would invent.”

Oracion crossed her arms at this remark, her brow knit with great consternation at what seemed like Eros’s error, then sat down silently into a great armchair, three times too big.

“That does not impress,” she had finally responded, which was a response that was also three times too big,  for such a little girl.   “So why would it honor?”

Father considered for a moment, then slid the book back into the row of bound manuscripts, closing the space.  He came down from the ladder and sat down next to his little girl empty handed, drawing her lovingly  – into his arms.

“Do not worry, my righteous little Oracion,” he told her.  “Your mother knows it will not happen that way. For I will not let her do that to you.”

blog image knight with dragon

Oracion had looked up at Father then, suddenly more hopeful of a future not devoid of that virtue of which marriage claimed to promote, and which Father had taught her only too well. Father knew what love was, and he also had a habit of fixing things right.

His love for Oracion was like a deep well from which she could draw many delightful draughts, to the degree to which she was thirsty, and simply trusted he had secreted them there. Satisfaction was always there waiting. And since satiation could be so endlessly drawn – with little more than an inclination of will, or the sound of one’s voice in this kingdom, why did not everyone know joy?  And why then was poor Mother, so often sad?

“How then, will it happen?”  Oracion asked.

Father smiled.

“Oh that.   I do not know… for that is for you.  But you are part Etherate, so you will not be won.  You are also nobility… so you will rule with your king.  You are a shape shifter, so you will marry like mind –  with free choice –  and finally – you have warrior blood within –  of deep and ancient origin.”

“Warrier blood,” repeated Oracion. “Oh Daddy, I know.  I will duel with the suitors and whomever can beat me – I will allow them my hand.”

At this Father had laughed robustly, even slapping one of his knees.

“I don’t know about that, my dearest, funny heart.  Perhaps, but not like you imagine it.  You are sure to meet him in the midst of battle, but you are going to have to be willing to be saved.  The saving part is mutual, and non-negotiable –  for true love is a gift freely given, and accepted.”

blog image black red gothic rose

This explanation sat true with Oracion, so she had not pondered it further, or plumbed its depths.  Until she met Cosmos, the angel-boy she called Christmas, in Father’s mysterious orange grove.

Now it made even more sense, as if Father had been mapping for her the lines of his face.

As for Mother, perhaps she had just been teasing, but Oracion decided never to tell her about the boy she had heard being called Cosmos.  Telling Mother such things might worry her, hasten competitive suitors, or provoke a loosening of dragons.

And she had instantly loved that little boy like Christmas morning.

But that she was going to marry Cosmos  – the boy she called Christmas   – was something the Presence had revealed to her as well,  so in Oracion’s mind it was already settled.  There only remained decorating the ballroom with balsam and pine, not encouraging the other suitors, and planning the feast to which she planned on inviting all nobility, fairy-kind, shape-shifters,  servants, commoners and animals alike,  regardless of rank, species, table manners… or lack thereof.

But as the years passed, that magical and sleepy spring day in the orange grove faded like a sweet dream rather than a certain, tangible memory.  Though she missed her beloved Christmas with an aching, ever-present longing, Oracion had begun to assume her angel boy was already in heaven and waiting for her there, like one of those perfect cherubs, whose images had graced Father’s ceiling.

Black_Forest_Germany_Amazing_Place


The significance that the Divine Presence would allow her to meet Cosmos again, right before Oracion found herself, as an adult, shifting into the past to revisit her father’s death –  was not lost on Oracion, whose mind was ever reflectant, and constantly sifted analogy and thought. Analogy and thought, to be effective, were like shadow and light, juxtaposed. Though she had perfected these mental skills in time travel lessons as a child, instantaneous contemplation and awareness were something she had never been without.

So truly, as an adult, Oracion knew that hearing Cosmos’s voice (even as he rescued her from a blended-dragon, who was really her brother) was at the same time what gave her strength to face this uncomfortable reality.

Should it have come then as any surprise, that the Artist who tempered the forest she loved so dear, with variant hue and melodious bird song, had balanced her life with such a great paradox, albeit in the unhurried, eleventh hour, like her own father, glancing down from a book?

But He had.

And it did.

It did come as a surprise.

The sound of her lover’s voice, when she had heard it that second time, as an adult.

blog image prince holding rose


Oracion noticed that during the most important events in life many things happen at once, and perhaps this was how they tended to take one unaware.

Even as she found herself shifting helplessly away from the now adult Cosmos, back into the past, visions started flashing rapidly before Oracion’s eyes like cut away still shots of life. The current buns with their sticky, dehydrated fruit – now a startling, disturbing ruby red –  and her mother’s eyes, on the surface kind –  but with hidden complexity.

This was a jarring disorientation, more dizzying than grains of sand in a sand storm, flying into her face.

The two visions crossed, in a sense also juxtaposed, and she saw her mother shifting into a dream snatcher.  Mother’s eyes seemed to sink in her face until they were filled with heavy, deep pools of currant jam –  which became dried, coagulated blood.  Oracion suddenly became aware of her own eyes becoming filled with something opposite – wet, stinging, and raw.

The wetness of tears upon Oracion’s cheeks stung like a bitter salve, even as she passed over and saw below the hang man’s noose being erected by the priests – and the testers –  in the castle square.

But she needed to cry to put back into her own mother’s eyes – life.

A loosening of emotions had been necessary and caused by this time shift, and Oracion wept even as she felt, and was becoming aware, of new – but past – surroundings. She felt the godmothers clinging ever more tightly to the folds of her skirt – Sweet Joy, hiding her eyes, burying her face, as if in this time shift she would be Chagrin once again. But it was also then that she heard the Madonna of the Glistening Wood saying  “He thirsts”.

Her voice was both a startlingly lovely, beckoning song, and a gentle pleading. She had promised Oracion to stay near.

Suddenly all Oracion could think was “Father”  –  the immensity of him –  and the depth of his love for her, what it had been, and what it was.  She was back in the turret bedroom her parents had given her, now weeping for Father, whose death was about to begin.

This was how Oracion realized it, the day the kind lady turned her tears for her mother – into tears for Father – at the sound of her voice. For if she hadn’t spoken Oracion would have died of grief, and martyred herself –  for a wrong cause.

My Pretty Rose Tree

 

Whole Lotta Love

blog images angel crying

“God save us from single vision.”
– William Blake

“Neurosis is always a substitute for legitimate suffering.”
– Carl Jung

“Denial is not just a river in Egypt.”
– High-level Freemason, releasing a sensational secret

blog image woman dress white rose gothic

I have lost my faith.  I have lost my faith in man.  Moreover, I contend, to really find faith in God, one must discard all counterfeit religions.

Likewise, it is only when man recognizes his very enemy as his other self, and embraces his own humanity  (with all its accompanying sufferings, griefs, victimization, and mini-deaths) that any one man can find life.

Despite the obvious unpopularity of this truism –  and mankind’s many attempts to change it,  like a race of monkeys repeatedly banging their heads against a cage – dying to self is the only way any one of us can get out of this life ‘alive’.  And death to the lower self, the animal self,  is the only way we can live life – to the degree that we are able – as if it is heaven on earth.

That is, in freedom.

As another writer put it (in my opinion a lot more eloquently than I) we must paradoxically “not give a fuck” what happens to us on this earth – to healthily change this life.

For as humans, we are all in this together, and therefore in a spiritual sense, represent one another.  All healthy religious schools of thought hold to some version of the Judeo-Christian ethic “Love thy neighbor as thyself”.

Perhaps this is because, despite being infinitely unique, like countless snowflakes – with just slightly different life experiences and traumas, or choices of free will – we would all ‘be’ or ‘see’ exactly like our ‘enemy human sees’ –   and has come to believe.

blog image reflecting rose

It is really difficult for the sane to believe that there are men who don’t deep down inside ‘mean well’ – or want ‘good’ –  if you really think about it.  “Goodness” is like a magnet, that even atheists desire and fight to possess, though some might call goodness by a different name. And God alone sees men’s hearts, and this similarity between men.  In fact, if you embrace any variety of an all good God and His all good creed, you must pray with Him for a new world order,  that “they may all be one”.  Those who fight against this creed become ‘anti-Christs’.

But for those who mean well, this necessitates we would want our brother to “get to heaven”  – not therein triumph in our brother’s nonexistence.

C S Lewis touched on this startling principle in Till We Have Faces, as have many other esoteric and spiritually gifted writers.  Without the outside-of-us Higher Power on the inner self, and without actually embracing grief, no man can fix the discord between the humanities, move mountains, change people, the world – or our surrounding physical existence –  let alone change the shape and nature of self, or the state of the human soul.

Indeed, as psychiatrists know, suppression of grief and suffering, refusal to acknowledge that we are helpless, in need of one another, or that we have been victimized, sometimes even by our own parents, is what causes mental illness, and is the seed of sadism,  and the development of a breed of empathy-less men.  Empathy-less Man, as I like to call him – Brute Man – though he may experience pleasure at the expense of another, cannot understand or ever attain joy.

If one cannot grieve, have empathy for oneself, and hates and judges oneself and his own weakness instead, one will certainly not have empathy for one’s own kind, or will judge his own brother accordingly, rather than fighting back against the ignorance and evil that afflicts humanity.

It is like suffering and fragility is a necessary healing and illuminating window or door, if properly approached, that every human must pass through to get strong, and therefore not an evil at all – even though in the passing through it might hurt, and feel like we have gotten wounded.

blog image yellow rose reflecting

In fact, though praying “may it be done on earth as it is in heaven… that they may all be one” is a hard, but healing prayer – attempting to make earth ‘heaven’  by one’s own efforts, on the other hand  (though it may not ‘hurt’ at all)  is quite another story.  The damage done to self and to others simply by drug addiction –  tells this story all too well.

Going at it ‘alone’ by one’s own efforts – not God’s – is being dangerously out of touch with reality, and exemplifies mankind’s historically repeated tale, its failed efforts to obtain power and grandeur.

In fact, it is this error or delusion of self-importance and power by which brute sociopaths and brute ideologies have, without any trace of human empathy, traditionally caused death, sometimes of millions of people, those deemed too “imperfect” to live here on this earth.  Sociopaths and sociopath like ideologies lack human empathy, but strangely assume to speak or act in the very name of God Himself, or as if they alone, are above God’s laws, the elected elite.

Thus we have abortion against ‘imperfect’ humans for a ‘better earth’ by the left elite, and ISIS and White Supremacist type movements by the ‘religious right’ elite, to impose control, slander, dominate or eliminate the ‘imperfect’ from one’s ‘borders’ for example,  via other methods of human destruction.

Man does not seek to be perfect so much as he tends not to want to be exposed to the humbling truth of his own “imperfection”, and what he deems as “imperfection” in others. It ‘hurts’ Brute Man to ‘see’ suffering, poverty, or illness, because these things remind of Brute Man’s own mortality.  It hurts him to see – one another.

But ‘imperfection’ is not a sin –  not even a fault – nor does ‘imperfection’ prevent freedom, or peace.   Imperfection is a state of being – not of our own fault and choosing – and a “cross” all of humanity must bear.  Most of us simply inherit a fallen nature.

From a spiritual perspective, the paradox is that though we may be imperfect in a physical sense, we were all born equally innocent, in fact,  in the very Image and Likeness of God. Therefore we can only gain true perfection, by reaching into the spiritual dimension.

We are all called to realize that the perfect God-Man is already risen, after being nailed to our cross, just like time is already written, and time is already undone. Likewise, our ‘imperfections’, sufferings and crosses of humanity if you will  – are also, in another dimension (outside of time) –  already ‘undone’, and it is only through Him that we can obtain our own potential.

Death has already been conquered,  just as the “perfect” man has  already been created – and crucified for it.  Jesus Christ was also nailed to that cross for repeating this truism, this plan for humanity, that I simply reiterate here on this page today. The cross is not very comfortable, but it is a beautiful, healing, life and joy giving reality to many.

And though most of us are obsessed with “left brain” activities regarding time, planning and strategy – to “make our world a better place” –  paradoxically, the only things really left of our once angelic conscious that can “move” anything at all,  or ‘help’ save the world, is none of these –  and never was.

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The “spiritual powers” of “movement” are of energy, of what Is, the Forever Now –  and include intuition, creativity, communication, knowing, understanding, awareness of patterns and analogy, empathy, free will and prayer. This is revelation, the realization of the deeper meaning of things, their familial, interconnected nature, and what Is, or shall I say –  Who Is. This is not to say we must not act out charity, fight back against evil,  exposing imposed wrongs on ourselves and others, or defending the innocent, inspired by these higher impulses –  but it is the will rather than the deed itself  – that is the more ‘powerful mover’  – because that is the ‘how’ we are ‘like God’.

There is a Who Whom holds everything in existence, and therefore a Who Alone that can change or save it.

Also, paradoxically, the spiritual gifts, those gifts that connect us to this ‘Is’, this all powerful God, are strongest in those who have embraced suffering and grief  –  like the handicapped, or the autistic savant –  and practically nonexistent in humanly ‘powerful’ individuals.  Man who has made himself blind to this higher reality and spiritual realm, jealously seeks, none the less, by methods satanic (inhuman, without self sacrifice) to ‘steal’ from God’s children their own birth right.

The reason why suffering and imperfection – trustingly embraced – as it is with suffering children, leads to spiritual enlightenment, is because where one sense may be lost via accident or nature,  others gifts and senses grow more powerful, like compensatory gifts.  Roses bloom, after being cut back.

But ironically, it is the very seemingly ‘powerless’ individual deemed ‘imperfect’ by Brute Man, that is targeted for theft, destruction, slander and extinction –  as if the very children of God – those who please His most Sacred Heart the most – who can move mountains by an act of will, prayer, fiat or simple longing for Him – have no functioning purpose at all in this life.

blog image adult handicapped savant

This is why those who know Truth, weep.

And from a Christian perspective, this is why Christ’s own mother shed tears at the foot of the cross.

As the weeping, human feminine she was the “new Eve” that represented all of us, pondering these truths deeply within her heart, as she embraced the ultimate grief.  She wept not just for her Son, but for all of innocent humanity whom God allowed her to see would/did/is suffering, and would/did/is willing to be victimized, along with Him.

Therefore the mother of God  is our true Mother, more so than Mother Nature or Mother Earth, for she alone – as a human bridge – offers a spiritual pathway of transformation – always pointing not to herself, but to Truth itself.  I love this God-used link of the human Mary, who shows humanity whom humanity Is, and Whom God Is, the God that loves us humans unconditionally, despite our human rejection of Him – and the choice of hell.

But this is why in Scripture, we find that Satan hates Mary, with her knowing eyes, and her silent, intuitive heart.

blog image gothic white rose

Deep down inside, all evil entities also know (though cannot understand ) the superior power of the innocent through their connection to God, and therefore fear this power ‘of’  humanity –  a power that can somehow turn tears of sorrow and suffering –  into joy.  If evil cannot steal or conquer this power of God’s Movement, evil will ultimately seek to destroy, control or eradicate all those humans whom he assumes possess it, or belong to it.  Evil is an illogical force much like jealous schizophrenia, though this must not be confused by brutes to assume those with true mental illness, are necessarily culpable of the evil they might commit.

The force to destroy those of Good Will, the innocent ( a suffering, weeping but capable of joy humanity) is the real Beast, or the Anti-Christ.

Anti-Christs spin off continuously from one another like countless, fruitless, robotic voids or black holes of destruction, ‘reproducing’ from the ‘makings’ of men… and he is legion.

They, these Anti-Christs,  are easily recognizable in the broken systems surrounding us that have victimized those very persons they were designed to serve, blaming their own corruption, disorder and ineptitude on the victim, each time around.  These broken systems are disordered parents, governmental and all man-corrupted, religious institutions and ‘authorities’  – that abuse their own.  Those that really represent God are all humans of good will, and God’s real ‘universal’ or ‘catholic’ church of every denomination. God’s children, of all ages and genders, are hidden and victimized within these systems, usually completely unknown to society – and the world at large.

They are hardly ever applauded.

These innocents have a spiritually powerful, but almost completely silent voice (I have been privileged to know a few) that the world is in general way too busy to hear, or because, after all, there is something better on TV  – a reality show –  or the football game.

blog image handicapped autisitc
But in America today,  the political anti Christs that are really distracting, false and fraudulent dichotomies, rage blindly along in the ‘war’ to destroy the innocent, and battle among themselves, throughout all of society,  media outlet and venue.

The left, having chosen disorder over order by means of rebellion, negligence and relativism (“there is no such thing as truth or a moral code that should therefore be enforced or lived”) offers no protection or refuge for vulnerable and innocent victims, like pre-born children, as if they are material objects, possessed by another.

The right on the other hand, has an unhealthy obsession with order that makes man despise everything less than ‘perfect’, or anyone who is ‘weak’ and vulnerable, as writer Dean Koontz put it –  an outward demanding “obsessive compulsive disorder of the intellect, rather than the emotions.”  These entities on the right work to destroy and silence all those they think contribute to ‘imperfection’ or ‘disorder’ – ultimately – through similar methods and means, though cloaked in a different, even more dangerous language. They seek to breed only a ‘superior’ race.

Both of these political errors, the first of negligence and cowardice, the second of pride, are narcissistic. They result in the same thing –  the sacrifice of the innocent or “imperfect and unwanted”  for a “greater good” in life.  “Greater good” has become code for Oneself  (“Hail Man”).

Both are the refusal of self to look inward, the refusal of self to embrace one’s own imperfections of humanity – and the refusal to (instead of seeking ‘perfection’ of humanity outside of oneself) seek perfection and enlightenment of one’s very own soul.

Perhaps there is no place better to examine these conflicting, but equally erroneous pathological ideologies than through the battles that wage on social media, where the Logo that Brute Man has chosen – Might Makes Right – over human reason, truth, self awareness and ‘common’ sense –  is obvious, and clearly turning mankind ‘back’ into a mindless beast.  Man has become much like a squawking, preening peacock, that can’t even get himself above the material world, rather than like a soaring eagle – who can view a bigger picture –  from celestial realms.

blog image dinosaur bird
Countless times, I have seen this peacock-dinosaur type creature.

Not only have I been the victim of theft, slander, religious shunning and attempted soul murder by corrupted individuals and entities – in real life – that literally sought me out “to destroy” me,  but have witnessed and been the victim of the illiterate verbal monster on social media practically every time I enter into that realm.

But wherever provable truth surfaces repeatedly to fight corruption (as I have occasionally done in my work in fraud investigation and as founder of the Saint Germaine Foundation) with no party or religious bias, this is almost inevitably going to happen. This is particularly and ironically going to happen more frequently though, the more uncomfortable truths are expressed by individuals in a straight forward and carefully charitable manner, to enlighten minds, not attack, judge or punish others.

If one simple voice of truth did not have the awesome and frightening power of God behind it, why would truth itself be so frequently banned, shunned, crucified or silenced? Indeed it is always the intended deception of a degenerate perpetrator, to impose a toxic, twisted type moral shame on its victim for speaking out, and fighting back, against the perpetrator’s lies.

In fact, sometimes I have to laugh because Evil is so predictable, like an ancient old coot, cursing at rocks that get in the way of his cane.

Rather than assume the position of shame (though the shaming itself by people you love or are trying to help can be hurtful) you don’t have to fall for the toxic, imposed sense of ‘guilt’ – once you are aware of Evil’s ‘trick’.

It is then you can really sit back and enjoy not giving a fuck.

For example,  I got banned recently from Discus by One Peter Five “Catholic” blog owner, Steve Skojek, simply for pointing out contextual error and disinformation contained in his (and his bishop friend’s) anonymous “reveal” against Freemasonry. (Freemasonry is a secret, silent, anti-corruption society that is subsequently forever getting slandered and targeted by tainted clerics – on the right and the left – within the Catholic church, and other entities, despite the absurdities of clerical claims.)  Sadly, by methods of distraction like this, the only thing any hierarchy of man typically succeeds in ‘moving’ around  – are shuffled pederasts.

It never fails to amaze me, particularly as a female, that members of my own religious interpretation, particularly male members, are still obsessing over who is a ‘radical feminist’ in the church, a mason, a heretic, or what gender gets to use the men’s or ladies room, seemingly unaware of the male trans war going on right before their very own eyes. The brute males, though less identifiable and perhaps lesser in number than femme homosexuals, will always ‘fight’ and ‘win’,  perhaps because they appear – so traditionally Catholic – and masculine, even though they possess neither of those qualities,  in any orthodox sense of the word.

These brutes are the traditional, “Catholic”  ritualists, the Pharisees who worship ritual and discipline perfection over God and His teachings on love.  The church has become infested with brute predatorial homosexual types targetting femme homosexuals, women (again) only for breeding purposes, and children for abuse.

I even got accused of Jewry by one woman-subjugating, white supremacist styled brute male on Skojek’s blog, while his adulating guy friends applauded his bravado – let the witch burn!  My last name was  (erroneously) dissected and analyzed for Jewish origin (hail man) and banned, while the Catholic church’s own church builders, the masons, have taken vows of silence and circumspection to avoid corruption, and will not/cannot,  defend themselves.

But I digress.

The dignified and silent masons are masters at the gentle art of not giving a flying fuck, even if they are defamed, slandered and spit upon.  This is true masculinity – that reaches and sacrifices self to protect the innocent, that people of all religions and genders would do well to imitate.

Last I checked, I don’t even happen to be a mason, a ‘radical’ feminist (what’s wrong with being radically female – Mary was) or of Jewish ethnicity, although I wouldn’t mind being any of these things.  The whole humorous interchange exposing Skojek’s hypocrisy, his failure to read his own comments, or admit the pathology of his followers –  including “The Great Stalin”  and “Tall Order” – remains on his so-called Catholic blog –  for all to read.

So,  Evil inevitably simply exposes himself, like a fraudulent emperor not wearing any clothes, or a mean old man tripping up on his own cane, as if just to entertain innocent, but insightful and outspoken children, and make them laugh. Indeed, this life is filled with much suffering, but also with much laughter and joy, a free compensatory gift from the Father, and the author of Love.  Let us not make ourselves unaware of both, for they were meant to go hand in hand.

“It added importance to its jaw, and ignorance of its notes.  But Truth is like a living stream, that flows ever eternal.”
-From a dream

Day Prose

blog images Mary

Thank you for this beautiful dream, oh GOD
The morning birds
Singing, they greet me
The life of flower, fruit, mountain and bee
Leaves of purple, gold or pine
And with artist’s brush
Some powdered white
In confectioners sugared branches

The rivers that run wild
Their torrents of grace
Laugh like following, canine companions
And in a niche
There’s an entire grove

Filled with sweet oranges
We can eat all we want
Know the divine
That draws not a dragon’s breath

The spotless lady knows the way
But there for those that fear her
With angry thoughts
They do not want to know
The Father’s plan
Which is something good
To teach small children
When they startle awake
Arising from where they fell
On bruised and bent knees

Oh world meant to serve
To remind us of Eden
And remember life’s Maker
Until then our marvelous mystery
The day we return to You
Finally opening our eyes
We will also remember
All suffering and sadness
Undone
The day we return to Eden

Before They Made Monsters

 

Where perfectionism exists, shame is always lurking.
– Brene Brown

The laws of the past follow a distant norm.
– Lessons of Time Travel for Children, Book I

Oranges are one of the few fruits that will not overripen if left on the tree.
Fun fact

I believe in the magic of coffee and oranges.
– Paul Hodgson

blog images orange and blossom


There was another fruit tree other than the pear that now grew wild.  There were less of these but they grew nearer and chose to intersperse with the lady’s pear trees that had once been part of Father’s orchards, rather than mingle with the giant oak and pine that lived near the stream.  Orange and pear now had to reach for water and they did so with intermingling roots.  Oracion noticed that none of the fruit trees that had been planted so long ago grew on flat land.  They grew into the foothills of mountains as if someone had been experimenting with elevation.

But the fruit Oracion had on her mind this evening was the orange.

She recalled when Father had first had the gardeners plant the trees which bore these delicious treats.  It was before Priest had begun experimenting with darker things. Since the climate did not naturally host the tropical, Father had induced the hybrid makers to regraft a wondrous, older variety of orange tree that would constantly and simultaneously fruit oranges and flower, while remaining impervious to the elements.

Father had loved his gardens.

When the weather was kind now (in the present) Oracion would make the trek just to hunt for and gather these special oranges,  while her godmothers sat nearby, contenting themselves with spinning necklaces out of blossom and vine.  Oranges were one of Oracion’s favorite fruits and reminded her of childhood. This evening however, Oracion was time traveling and it was only by chance she found herself headed towards the old groves, because she had chosen the longer, more circuitous route through the forest, embracing the arduous incline.  She had wanted to come up upon the old castle from behind, and avoid emerging from the woods into village streets altogether.

The hunters would be on the lookout for stag and the priests were doing the testings, but since Oracion had cloaked herself in invisibility she was not certain why she intuited such a strong need to be cautious. She sought to avoid the scouts and dichobots as well, who inevitably would be out and about looking for her, despite the fact they were as unlikely to see her as they were to become suddenly aware of what they themselves had become.

Oracion did plan to show herself if necessary, but only once she had shifted safely into the past, and only when she had found Father. Though she could communicate with people in the past that she loved that had gone on in the present to other realms, she could not yet effect the past directly, nor could it effect or harm her.  Nonetheless, the weight of this evening’s importance lay on Oracion’s shoulders as heavily as the fog that blanketed the trees all around her.

It was getting colder as well, which was strange for late spring.

blog image orange and birds


Usually in the evening, the dark black, lacy limbs of upper tree branches stood out in sharp contrast against a setting sun, and its violet-purple sky.  Now the moon, full but obscured, was the only language by which Oracion could find her way through the younger trees towards what had once been orchards. The godmothers had cloaked themselves into invisibility as well, though Oracion of course could see them, and they occasionally appeared to her as nuthatches or robins. This was intended to amuse her she was sure, but as birds they appeared to have no place to
land. Upper portions of oak and pine now disappeared altogether into the heavy mist.  It was as if branches had been lopped off by a crazy gardener, who rudely defrocked trees of their budding leaves.

This was extremely disorienting, and Oracion felt like the forest she knew like the back of her hand had turned malevolent against her, and was playing tricks on her mind with its own newly found wit.  Or, perhaps Mother Nature could also shift, wanted to tell her something,  warn her away from this route and the knowledge she intuitively sought. Nevertheless something in the present, even other than logistical strategy, was drawing Oracion toward what had once been the orange grove where she had first seen the boy, as if she sensed in the boy’s absence invaders had overtaken the land.

She had seen the boy with the knowing eyes (that reminded her in the present of the pear tree madonna’s) many years ago, when she, as a child, had induced Father to let her accompany him on journey.

Father had been meeting secretly with someone on this farther side of the forest, a mysterious stranger she now recalled in the present as a messenger, or a scout perhaps, from a distant land.  Father had safely secured little Oracion into his stagecoach, then for an hour or so she slept with her head leaning against his big, broad shoulder, as Father drove the horses further and further into the woods. Simply content to be at his side, the ride had lulled Oracion to sleep.   But before she drifted off Father told her, when she asked on what business the special messenger or courier came, he could not tell her for her own protection.

If she squealed, he had said, the tree monkeys would get her.  They could fly and had sharp teeth. He wasn’t going to take that chance. Oracion started to suspect Father was making things up now, for purposes of their own amusement.  It had been a long journey, and he liked to see her smile.

She awoke when the stagecoach came to a bumpy stop beneath a canopy of orange blossoms, and in that sweet spring day of many years past the flowers and fruits blossomed in such heavenly abundance they emitted a memorable, heady and potent, but at the same time delicate fragrance.  This scent was better than any perfume the ointment makers made, even better than the lilac butter Mother had dabbed on her wrists, or the honeysuckle milk that Mother bathed in.   Father often brought back sweet oranges to Oracion when he traveled alone this way, but this was the first time Oracion had been to the magical grove that produced them.

He got out of the coach then, and disappeared into a thicket of trees, but not before he had solicted from Oracion another promise.

Whatever she did, she was not to get out of the carriage and follow him, and no matter whom she might happen to see here, she must speak to no one.

Sleepily, little Oracion had agreed.

Sweet, silly, dear Father, she thought.

blog images science and flowers


The day was so bright, and so warm.

Oracion couldn’t imagine then she might chance to meet anyone here,  for the child found herself quite alone with the birds that thrilled harmoniously amongst fair fruit and blossom.   One branch held many ripe clusters of sun-kissed oranges which peeked out at intervals between petals, and one single, very perfect orange, dappled with sunlight, dangled within her reach as if to tempt her.  Oracion was hungry and overheated, and surmised if she could just take one bite of its cool, rosy flesh it would cure all remaining laments, and she could just get on with enjoyment of this beautiful day.

So, cautiously, she had stood up in the coach and leaned her small body outside of the window as far as she could reach, without falling out.

But this nearest orange was just out of reach.

And that’s when she saw him.

The boy had not been standing on the ground at all but was sitting way up high in the tree branches, looking down at her. He was quite tall and well built but definitely still young looking, surely not much older than herself.  Oracion had never seen an angel before, but she had seen drawings of them on the castle ceilings, and they suddenly came into her mind much as the boy had suddenly seemed to appear above her.  His face was like porcelain, and in his fine blue eyes as deep and sad as the sea he spoke a thousand stories, but didn’t seem inclined to tell any of them. At that moment he just stared at Oracion silently, the juice of an orange dripping silently off his chin, as if he was as shocked to see her there as she was to see him.

Though Oracion recognized him (hadn’t they known each other, once upon a time?) she marveled then, that if he was the gardener’s son, he could now possess wings and the fine countenance of nobility, beneath long, wavy locks of fiery, cinnamon hair.

“Christmas” she remarked, simply observing, before she could realize why she had spoken that particular word, and the magnitude of what she had done –  spoken to a stranger –  which was exactly what Father had forbidden.

“Why don’t you use your wings?”  he responded, with a voice like a chime, or a dulcimer chord.

“My wings?”  she asked, noticing that she spoke again.

“To reach an orange,” he explained.   Why don’t you just use your wings?”

blog image oranges with bees


The boy had asked the question so sincerely and innocently it frustrated Oracion to no end. She was unable to understand why a boy with the face of an angel and wings would ask her such a question about wings, as if she possessed her own pair with which she, like him, could use to fly upward to secure the choicest fruit.

But just then what must have been his given name was called out by someone she could not see.

“Cosmos!”

This word was shouted by what seemed to be a very cruel man’s voice, and it echoed heavily throughout the woods like it bore the threat of impending brutality.

And in that instance her new found friend had disappeared, but not before he tossed Oracion the rest of the orange which he had been holding in his hand.

Christmas (as Oracion often thought of the boy ever since, not Cosmos ) vanished instantaneously, into the warm, spring air.

When Father returned to the carriage, Oracion had been savoring the sweet, refreshing fruit flesh that had been mysteriously given to her.

But thinking of the hard, cruel voice and fearing for the angel boy (but hesitating to mention to her father that she had spoken to someone) she simply asked “Was the man you met Father –  was he bad?”

 

blog image oranges cut apart


He looked at her not suspiciously but with surprise, as if Oracion had asked a question to which she should already know the answer.  “Oracion, you know the Maker does not make bad men, but people do.  And this man that I met wants to delay what is rightfully yours.”

She had turned to look up at Father when he made this cryptic remark, once again expecting him to look disapproving, but he did not.  Instead Father looked solemn , his eyes as knowing, if not moreso, than the boy’s had been.

She had never seen Christmas again, and even now Oracion wondered if that day had all been a dream, especially in the contrast of this strange spring evening present,  with its heavy, dream like qualities and mist so different from sun dappled oranges.

Occasionally (in the present) adult Oracion noticed that some animal or beast imitated her pace and direction in the trees adjacent, but this was not so unusual.

Animals could sense Oracion’s presence and often drew near her, as if they felt there a safety they could not otherwise easily obtain. Through the thick fog Oracion could tell that one of these gentle creatures followed her now, but if it was a stag it was large for a stag, like Noble Beast had been.  For a moment Oracion felt that this beast was less real than her own memories, which, when she was not literally revisting them, were continuously revisiting her.  Were those really majestic antlers she saw cutting up through the mist, like steely knives cutting into gray cloud, or just the sharp curve of tree limbs?

The thought of Noble Beast had brought to her in the present circumstance a bittersweet combination of excitement, hope, comfort and joy, intermingled with sorrow and feelings of loss.

And since for Oracion, emotions were as wild, strong and dangerous as she was, she made a conscious effort to harness and focus them now, so that they would not lead her astray, and instead work to her own advantage.

Not so far off she had heard a strange noise, as if large walls of metal creaked and scraped, one against the other.

But when an orange tree emerged in front of her, she knew she was in the right place, for she had found the remains of orange trees near the old pear grove.

Suddenly, there was an enormous, dark shadow overhead,  a flurry of wings and horrible talons pulling painfully at her hair.

A giant bird screeched its horrific cry as it passed over Oracion, a cry much louder now for the sound was in her ear this time, like metal against metal, or a glacier of ice seizing, then crashing into the sea.  As Oracion put her hands over her head protectively, she wondered if this apparently blind creature could actually see her despite her cloak of invisibility, or if it just sensed her presence through scent as animals were wont to do.

 

blog image dinosaur bird


The velociraptor, being unable to fly very high or far, settled awkwardly and noisily into the branches of an ancient orange tree, his tail curled in serpentine formation down and around the crook of its trunk.  The weight of his body cast too heavy a load on the fruit bearer, and Oracion feared the tree (though much thicker and sturdier now than she had seen these trees in the past) would break in the bending.

Oracion stood at a distance of about fifteen feet away from him, unable to move, staring in fascination.  As she watched the dinosaur-like bird pull at the oranges on the branches with huge jaws, she guessed that he was frustrated that he could not use his too huge teeth and disproportionately small, stunted wings to separate and loose the treats.  Then beneath the sound of snapping twigs and frustrated screeches, Oracion suddenly heard the Madonna’s voice whisper something silently into her ear.

“She was with child when she was taken”

…like a fragment, of knowing.

It was then that Oracion noticed the creature’s eyes, blind apparently and glazed over, as if with filmy white cataracts.  They reminded her of the eyes of a dichobot.  Oracion couldn’t help noticing that the creature’s eyes appeared in some way inexplicable, unhealthily human, but perhaps even more troubling was that she sensed she somehow knew or recognized the beast.

As an animal much in appearance as well as behavior, the creature resembled a hybrid mix between a proud, preening peacock, and an angry, small-brained dinosaur.  In her sciences Oracion had learned velociraptors did exist – and wondered if it was now possible that the priests could have returned them to the woods, much as Father had reintroduced cold climate oranges.

But his eyes, oh his eyes! – how Oracion pitied the creature for his eyes.  With what had they mixed the poor creature?

“And wanted her son to carry the gene”  said the lady gently, but firmer this time.

Then with horror Oracion remembered what Father had taught her one night when they were standing on the turret rooftop, under the light of a magnificent moon.

Even though lineage played a factor, he had explained to his young daughter that the ability to shape shift was rare. Shape shifting women of nobility who had turned to the dark side, wanting to assure the gene was passed to their first born sons, were going to priests who meddled with hybrid emulsions and vapors.  These pregnant women consumed such potions in great draughts for the price of their soul, a trikerion lamp, or traded agreement, each morning for nine months.  For some, there was biological success, but other offspring were caught in a void-shift, part human and part beast.

The creature Oracion saw before her was a Blender.

And though the Blender seemed to sense or smell Oracion’s existence at least to a certain degree, it did not seem to realize her godmothers, who now were hanging back in trepidation.  For though Oracion was still invisible (and she had checked, glancing down at her feet, which still weighted the grass) the creature seemed to get more and more irate, even in proportion to the degree to which she pitied him.  Oracion had slowly been getting closer even as he spat at her, shaking his head violently back and forth, leaves and debris spewing out of his mouth in every direction, in an angry shower of fury.

Then, to her right, there was a movement where the gentler, antlered, pacing animal had been. Suddenly Oracion feared that the Noble-Beast-like creature that had followed her had actually been tracking her purposely,  for he emerged out of the woods not as a beast at all, but as a man.

A very huge and strong looking man.

Oracion had never seen a dichobot so tall and formidable, even greater a force than Trock had been, with steel plated shoulders spanning an expanse wider than the velociraptor’s chest.

But this dichobot, unlike the mad, screeching dinosaur creature, could see Oracion quite clearly.

This didn’t make any sense.

No dichobot could see Oracion when she cloaked into invisibility, and though his plated visor was down, obscuring his face, he seemed to stare directly at her, one arm extended towards her in urgent supplication.  He was either commanding her to stop or was indicating for her to come towards him.  Could it be that one of Father’s soldiers remained, having survived the scourge?  She thought about that possibility. No, that couldn’t be. Hadn’t all those that had not transformed into dichobots been executed?

But the soldier was real and saw her nonetheless, for in that moment several things happened at once.

He rushed Oracion just as flames shot from her brother’s mouth in a deadly, fiery conflagration.  She noted the harsh, acidic,  pungentness of burnt oranges and instantaneously disintegrated twigs in her brother, the Blender’s, ashy breath.  The heat wave alone would have killed Oracion had not the large soldier-man covered her with his steel plated body.  She then found herself on the ground staring up at an emblem of a lily on a chest plate, as flames radiated and reflected in the metal –  red, orange, blue then white.

There was a flash of memory in her mind like the echo of a little boy’s voice.

“Why don’t you just use your wings?”

Oracion was so disoriented and shocked she felt herself suddenly shifting, beginning to jolt helplessly and violently far back into the distant past.  The current scene – with its heat, trees and everything around her – disappeared, but not before she heard the angel boy’s voice, deeper and all grown up now,  but still like a dulcimer chord or a chime.

“Christmas,” he said in transfixed amazement, as if that was her name now.

Then once again, they were apart.  Yet in that instance Oracion realized that Father had intended them, all along, to meet.

blog image Oracion in orange

 

Oracion and the Lady’s Lament


blog image violet head piece

Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.
Jeremiah

People just don’t know what civilian prisoners of war are.
-Gene Green

Empathy is the antidote to shame.
– Brene Brown

Do not fear the Opposites
Who insist upon
The lie

Slanderers feign
A brutish bunch

But angels never die
– Song of the Washer Woman, Verse III

We should not be asking who this child belongs to, but who belongs to this child.
– Jim Gritter

blog images oracion


After traveling into the past, Oracion felt she could now surmise why she had forgotten what happened during the night as a child,  the night that she realized Mother had become an Opposite (what most people called in those days, a Dream Snatcher).  Forgetting Elements must have been placed in the small hearth that graced Oracion’s bedroom, which had rarely been lit.

For the next morning, when younger Oracion had found herself so ill, and her father injured (but still holding her in his arms, weeping) the room was filled with the smoky evidence of a hearth fire. Dark, curly entrails had already covered and settled into meager furnishings like an obscuration of sheet covers strewn out of thick fog.  Father’s clothing was covered with the soot of it, as if in recent attempt to smother it out, and as if he, having arriving much later than the moment he wished, stamped it out with bare feet.

At that time, Child Oracion hadn’t been concerned with the fire that had threatened her or the bedroom furnishings, for she was all concerned for Father, and for Mother, who had been taken.

“Will we get her back?” Oracion had asked.

“I do not know” Father had told her, and she read the pain in his eyes, for certainly even his honesty cost him.  “I fear she is dead. So, if you ever see someone who looks like her, be wary, Oracion.  Do you understand me?  Be wary.  So many things in your castle are not what they appear to be, and many persons in this kingdom want you dead, my precious daughter. My  precious…my  innocent, my much beloved daughter.”

Oracion sorrowed that he was brought to tears once again, sad that now he wept for her, but was also not concerned with the notion that she, as a princess, was the target of many malevolent forces.  If Mother could already be dead, Oracion’s grief  was all consuming.

Also, it was the time of the Priestly Conferences and the Cases, which coexisted with Stag Hunt.  It was early spring.

Oracion had a fear of which she could not let go, that her Noble Beast, due to the unique and genetically rare antler formation upon his head, would get mistaken for a stag and murdered for profit, the priests too busy to notice, or even to care.

She remembered sneaking out to look out the window of her turret bedroom many times during this illness (she had been ordered to stay in bed) watching the hooded prelates below, who scurried busily to and fro, constructing their tents before dawn.  They carried with them stacks of darkly oiled, tightly bound parchment, unscrolling them occasionally to examine undecipherable script, by the light of double trikerion lamps, held aloft on gilded swords.

The bright light from these golden sconces and from the priests multiple campfires, had cast an ominously powerful, pulsating glow, and frightening shadows upon the hunters, transforming ordinary men’s faces as they passed through the hooded prelates.  The hunters appeared to young Oracion then in a form she would later recognize as dichobots.  They were very much like the soldiers they were, but their eyes glazed over with the lure of their own growing, brute animal instinct.

Oracion amused herself then (as a distraction from these cumulative events) by practicing her shape shifting skills, but she had yet to advance from sandpiper, to dove, or even to sparrow.

And each transformation cost her,  much like Father’s dutiful honesty revealed, through his eyes, a heartache of monstrous proportion.  Shifting seemed to exacerbate Oracion’s illness, weakening her own heart further, and triggered it into random, flittering convulsions, which ultimately passed.  But Oracion imagined, in retrospect, this is why Father warned her not to practice warrior skills.  She was still too young.  Disobedient Oracion none the less felt watching the prelates from the secret vantage of being a bird or by cloaking  herself as a mouse, and from the added leverage of height (while remaining tucked up safely upon her own window ledge) was way too entertaining and distracting to resist.

Truly, shifting was the only power she could leverage against hooded prelates, some of whom were even bishops, while gaining a mastery over herself.  It seemed like she was prisoner, not a princess, held hostage in her own castle, which was also becoming a place she barely recognized, and had no permission to gain.

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Now, when Oracion in the present traveled through time to visit her Child Self Past, it cost her physically much in the same manner that learning shape shifting had cost her then.  However, she was a master shape shifter who had long since matured from the days of earlier lessons, and when she time traveled from the present to the past, she was sure to take along her fairy godmothers, Velocity, Alacrity and Joy.  Though fairy godmothers were at the same time children, they were companionable and reliable adult guides, especially after Chagrin had transformed herself into Joy.  Oracion knew they would never leave her abandoned should she fall ill in journey,  for if they were anything (child or adult) – they were ever faithful.

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Yet,  she wondered oft why this business of gifting “godmothers” to princesses was more like turning princesses into “mothers”, of loving (but at the same time, precocious) children.  “Who is training up who?” she had often jested with them,  readjusting the woodland wreaths they had merrily woven, then placed half hazard and crooked, upon their own heads.  Admittedly Oracion enjoyed watching their innocent, but wild revels in the wood, and their petal-costumed dance.  But for a wandering villager to unexpectedly come across Oracion’s dancing nymphs, it would have been more unsettling for them than coming across a moonlit, empty grave, in that rarely traveled, wooded byway.

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The Sacred Presence knew Oracion loved and trusted in her godmothers, much in the same manner that she had loved and trusted in Father, Noble Beast, or the madonna that now appeared in the wood, who seemed to prefer and therefore reside somewhere in the thicket that at one time had been Father’s pear orchard.

There was a certain, ever untamable aspect about Oracion’s love for these few.  Though there were those she loved with a restrained love, tempered with politeness, nurtured and matured with age, Oracion’s love for her own was a wild and uncontainable thing.  For there was a wild and uncontainable thing to each of them.  Each would give their very life for the other. And the Presence was pleased that Oracion loved in this manner and trusted the fairy godmothers (or shall we call them fairy godchildren) to protect her.

Oracion knew this was true because this was what the madonna had confirmed.

The pear tree copse (by the power of time) had shifted itself as well, into wondrous trunks and strong branches that now grew to magnificent heights, interspersed occasionally with jade green pine, as if with bold, avant -garde, artistic intent.   Oracion and the godmothers would take violet and fern, weaving not wreaths but desiring to cast petals about the madonna’s feet (the godmothers’ idea) while she spoke to them,  in that steady and silent, maternal voice.  The kindly lady would gently submit to this, the Showering of Petals as Joy liked to call it,  so gracious she was, inside and out.  She was even more beautiful than Oracion’s own mother had been, and Mother had been an Etherate.

Oracion noticed that the madonna also wore upon her head a crown of more exquisite gems than Mother had ever worn, and it was interwoven with such unusual flowers (that resembled, in best human understanding, roses) that no earthly wreath could really, quite compare.

Therefore, Oracion’s companions had never bothered to boast or insult with a like gift of their own.

The lady’s fair, soft skin had a luminous quality to it that reminded Oracion of the moon.  Where she stood the beams of light that cascaded, particularly from her hands, sent shimmering translucent rays upon the pears that still fruited here in abundance, as if she was a spiritual chef sugaring them with a mystical, glittering light.

It was funny how much the madonna also reminded Oracion of Gilda, the washer woman, only Gilda seen in a manner by which Mother Nature had never naturally bestowed.  She remembered now she had gone to Gilda for advice as well, in those early days when she had first fled the castle compound, and sometimes Gilda would even sing to her, after her kitchen chores were done, and all the smaller children had been nursed.

But now that the time had come for Father’s Reviewing, the review of his death that is,  Oracion was glad she had come to know the Madonna of the Glistening Wood.  The anguish at facing this next step in her journeying was intense, and she shed so many tears before the woodland queen, so many shape shifter tears in abundance, that there was no need to cast petals, for wood violets arose instantaneously from the earth by the mysterious lady’s feet, wherever Oracion’s tears had fertilized them.

Finally Oracion begged her (for she had not yet this time heard the madonna speak) “Be with me when I go.”

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It was in this moment that the lady gently moved one of her hands so gracefully that a beam of light shifted, and fell upon Oracion’s face. It startled her and dried her tears with its sudden, perfect, consoling warmth, and drew up the ecstatic fairies high, literally – high. They soared up into the air around the lady in a dance Oracion had never seen them do before, but it was as if it had been borne in their blood of fairies ever since the beginning of time, and they were just now rediscovering it.

The lady then spoke to Oracion.

“My child, you know I have always been with you, since before you sought my Son’s grace through your bedroom turret window.  One day you will remember it all.  Now at least you realize it is you who travel with me (for I take you with me wherever I go) not I who travel with you.  But this has come to pass so that thou shouldst ask for my companionship.”

“I don’t want to see him die,” Oracion confessed.

“Nor did I,” she said.  The lady paused, her face so solemnly beautiful in this moment that Oracion felt tears spring up again, unbidden,  but this time they were for the lady, who was gazing upon her with such perfect love, perfect beauty and perfectly deep sorrow.  Oracion suddenly understood that a creature so lovely, could only experience sadness in an equally meaningful manner .  Within her solemn eyes lay an infinite profundity, like the ironic juxoposition of sky with earth.  There was gravity in those eyes, though not of a fallen nature.

It was the Weight of What she Understood, as it had been the Weight of What Father Understood.

The lady continued.

“But the viewing is part of the warrior lessons he wished you to complete Oracion, for it is only through a father’s death by which all of your kind is born.”  She paused another moment, a moment in which Oracion felt the lady was speaking things directly into her heart, that even the godmother’s couldn’t hear, issuing secrets that Oracion would discover there later, when she needed light for a second illumination.

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Then the madonna assured her:  “Even when you cannot see me, know that I am with you always, for I am inside your soul only to a lesser degree than the Very Presence, which makes up your very heart, very mind, very soul,  and even this very moonlit grove in which we now stand together.”

Oracion liked the way the lady called the Presence the Very Presence.  She like the feel of it to her intellect, as she had liked the feel of Noble Beast’s fur to her hands, the same way as a child she had liked naming Noble Beast, and in contrast, calling the corrupted shape shifters – Opposites.  It felt… True.  Who was this woman who was not her mother but her true mother, all at the same time – as if by adoption –  and who knew so well the language that the Presence used, and that He was so Very?

“Oracion” she added, as if now in turn beseeching. “My Son. They murdered my Son as well, and burned me at the stake, as they continue to burn me at the stake when they burn all women who speak in my name.  Now go.  Your hour is at hand.”

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